A dataset without a code book: ethnography and open science

This paper reflects upon calls for “open data” in ethnography, drawing on our experiences doing research on sexual violence. The core claim of this paper is not that open data is undesirable; it is that there is a lot we must know before we presume its benefits apply to ethnographic research. The ep...

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Main Authors: Shamus Khan, Jennifer S. Hirsch, Ohad Zeltzer-Zubida
Format: Article
Language:English
Published: Frontiers Media S.A. 2024-03-01
Series:Frontiers in Sociology
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/fsoc.2024.1308029/full
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author Shamus Khan
Jennifer S. Hirsch
Ohad Zeltzer-Zubida
author_facet Shamus Khan
Jennifer S. Hirsch
Ohad Zeltzer-Zubida
author_sort Shamus Khan
collection DOAJ
description This paper reflects upon calls for “open data” in ethnography, drawing on our experiences doing research on sexual violence. The core claim of this paper is not that open data is undesirable; it is that there is a lot we must know before we presume its benefits apply to ethnographic research. The epistemic and ontological foundation of open data is grounded in a logic that is not always consistent with that of ethnographic practice. We begin by identifying three logics of open data—epistemic, political-economic, and regulatory—which each address a perceived problem with knowledge production and point to open science as the solution. We then evaluate these logics in the context of the practice of ethnographic research. Claims that open data would improve data quality are, in our assessment, potentially reversed: in our own ethnographic work, open data practices would likely have compromised our data quality. And protecting subject identities would have meant creating accessible data that would not allow for replication. For ethnographic work, open data would be like having the data set without the codebook. Before we adopt open data to improve the quality of science, we need to answer a series of questions about what open data does to data quality. Rather than blindly make a normative commitment to a principle, we need empirical work on the impact of such practices – work which must be done with respect to the different epistemic cultures’ modes of inquiry. Ethnographers, as well as the institutions that fund and regulate ethnographic research, should only embrace open data after the subject has been researched and evaluated within our own epistemic community.
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spelling doaj.art-37fcadba50cb47b790df5b23814fd1a42024-03-05T15:38:05ZengFrontiers Media S.A.Frontiers in Sociology2297-77752024-03-01910.3389/fsoc.2024.13080291308029A dataset without a code book: ethnography and open scienceShamus Khan0Jennifer S. Hirsch1Ohad Zeltzer-Zubida2Departments of Sociology and American Studies, Princeton University, Princeton, NJ, United StatesMailman School of Public Health, Columbia University, New York City, NY, United StatesDepartment of Sociology, Princeton University, Princeton, NJ, United StatesThis paper reflects upon calls for “open data” in ethnography, drawing on our experiences doing research on sexual violence. The core claim of this paper is not that open data is undesirable; it is that there is a lot we must know before we presume its benefits apply to ethnographic research. The epistemic and ontological foundation of open data is grounded in a logic that is not always consistent with that of ethnographic practice. We begin by identifying three logics of open data—epistemic, political-economic, and regulatory—which each address a perceived problem with knowledge production and point to open science as the solution. We then evaluate these logics in the context of the practice of ethnographic research. Claims that open data would improve data quality are, in our assessment, potentially reversed: in our own ethnographic work, open data practices would likely have compromised our data quality. And protecting subject identities would have meant creating accessible data that would not allow for replication. For ethnographic work, open data would be like having the data set without the codebook. Before we adopt open data to improve the quality of science, we need to answer a series of questions about what open data does to data quality. Rather than blindly make a normative commitment to a principle, we need empirical work on the impact of such practices – work which must be done with respect to the different epistemic cultures’ modes of inquiry. Ethnographers, as well as the institutions that fund and regulate ethnographic research, should only embrace open data after the subject has been researched and evaluated within our own epistemic community.https://www.frontiersin.org/articles/10.3389/fsoc.2024.1308029/fullethnographyopen scienceepistemologyqualitative methodmethodology
spellingShingle Shamus Khan
Jennifer S. Hirsch
Ohad Zeltzer-Zubida
A dataset without a code book: ethnography and open science
Frontiers in Sociology
ethnography
open science
epistemology
qualitative method
methodology
title A dataset without a code book: ethnography and open science
title_full A dataset without a code book: ethnography and open science
title_fullStr A dataset without a code book: ethnography and open science
title_full_unstemmed A dataset without a code book: ethnography and open science
title_short A dataset without a code book: ethnography and open science
title_sort dataset without a code book ethnography and open science
topic ethnography
open science
epistemology
qualitative method
methodology
url https://www.frontiersin.org/articles/10.3389/fsoc.2024.1308029/full
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