Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy

Granted the weakness of Jewish institutions for social control, arguments for freedom of thought and criticism of authority could flourish relatively unimpeded within the community. Communities did use decrees of excommunication to expel individuals for various types of actions—especially those rela...

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Main Author: Bernard Dov Cooperman
Format: Article
Language:English
Published: Institut du Monde Anglophone 2017-10-01
Series:Etudes Epistémè
Subjects:
Online Access:http://journals.openedition.org/episteme/1764
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author Bernard Dov Cooperman
author_facet Bernard Dov Cooperman
author_sort Bernard Dov Cooperman
collection DOAJ
description Granted the weakness of Jewish institutions for social control, arguments for freedom of thought and criticism of authority could flourish relatively unimpeded within the community. Communities did use decrees of excommunication to expel individuals for various types of actions—especially those related to economic competition and taxation or crossing halakhic marital rules and other such malfeasance. But when it came to matters of belief and doctrine, demands to “excommunicate” deviants seem to have remained largely rhetorical, at least until the seventeenth century. What is remarkable is not only the open rejection of any claims to universal authority but the justification for freedom of thought, the importance of individual rational ethics in self-perfection, the rejection of blind credulousness, and the use of historical critical methods to establish the authentic Jewish tradition.
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spelling doaj.art-38272432f35b489abd11c9fff27271542022-12-22T01:53:27ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502017-10-013110.4000/episteme.1764Legitimizing Rhetorics: Jewish “Heresy” in Early Modern ItalyBernard Dov CoopermanGranted the weakness of Jewish institutions for social control, arguments for freedom of thought and criticism of authority could flourish relatively unimpeded within the community. Communities did use decrees of excommunication to expel individuals for various types of actions—especially those related to economic competition and taxation or crossing halakhic marital rules and other such malfeasance. But when it came to matters of belief and doctrine, demands to “excommunicate” deviants seem to have remained largely rhetorical, at least until the seventeenth century. What is remarkable is not only the open rejection of any claims to universal authority but the justification for freedom of thought, the importance of individual rational ethics in self-perfection, the rejection of blind credulousness, and the use of historical critical methods to establish the authentic Jewish tradition.http://journals.openedition.org/episteme/1764Early Modern Italyfreedom of thoughtheresyJewish community
spellingShingle Bernard Dov Cooperman
Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy
Etudes Epistémè
Early Modern Italy
freedom of thought
heresy
Jewish community
title Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy
title_full Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy
title_fullStr Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy
title_full_unstemmed Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy
title_short Legitimizing Rhetorics: Jewish “Heresy” in Early Modern Italy
title_sort legitimizing rhetorics jewish heresy in early modern italy
topic Early Modern Italy
freedom of thought
heresy
Jewish community
url http://journals.openedition.org/episteme/1764
work_keys_str_mv AT bernarddovcooperman legitimizingrhetoricsjewishheresyinearlymodernitaly