Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind
It is a near consensus among materialist philosophers of mind that consciousness must somehow be constituted by internal neural processes, even if we remain unsure quite how this works. Even friends of the extended mind theory have argued that when it comes to the material substrate of conscious exp...
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| Format: | Article |
| Language: | English |
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Frontiers Media S.A.
2020-08-01
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| Series: | Frontiers in Psychology |
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| Online Access: | https://www.frontiersin.org/article/10.3389/fpsyg.2020.01966/full |
| _version_ | 1818209924897832960 |
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| author | Michael D. Kirchhoff Julian Kiverstein |
| author_facet | Michael D. Kirchhoff Julian Kiverstein |
| author_sort | Michael D. Kirchhoff |
| collection | DOAJ |
| description | It is a near consensus among materialist philosophers of mind that consciousness must somehow be constituted by internal neural processes, even if we remain unsure quite how this works. Even friends of the extended mind theory have argued that when it comes to the material substrate of conscious experience, the boundary of skin and skull is likely to prove somehow to be privileged. Such arguments have, however, typically conceived of the constitution of consciousness in synchronic terms, making a firm separation between proximate mechanisms and their ultimate causes. We argue that the processes involved in the constitution of some conscious experiences are diachronic, not synchronic. We focus on what we call phenomenal attunement in this paper—the feeling of being at home in a familiar, culturally constructed environment. Such a feeling is missing in cases of culture shock. Phenomenal attunement is a structure of our conscious experience of the world that is ubiquitous and taken for granted. We will argue that it is constituted by cycles of embodied and world-involving engagement whose dynamics are constrained by cultural practices. Thus, it follows that an essential structure of the conscious mind, the absence of which profoundly transforms conscious experience, is extended. |
| first_indexed | 2024-12-12T05:08:27Z |
| format | Article |
| id | doaj.art-382ebd3699a14ed9acf139caecc9eeff |
| institution | Directory Open Access Journal |
| issn | 1664-1078 |
| language | English |
| last_indexed | 2024-12-12T05:08:27Z |
| publishDate | 2020-08-01 |
| publisher | Frontiers Media S.A. |
| record_format | Article |
| series | Frontiers in Psychology |
| spelling | doaj.art-382ebd3699a14ed9acf139caecc9eeff2022-12-22T00:37:01ZengFrontiers Media S.A.Frontiers in Psychology1664-10782020-08-011110.3389/fpsyg.2020.01966537724Attuning to the World: The Diachronic Constitution of the Extended Conscious MindMichael D. Kirchhoff0Julian Kiverstein1Department of Philosophy, University of Wollongong, Wollongong, NSW, AustraliaDepartment of Psychiatry, Amsterdam University Medical Center, University of Amsterdam, Amsterdam, NetherlandsIt is a near consensus among materialist philosophers of mind that consciousness must somehow be constituted by internal neural processes, even if we remain unsure quite how this works. Even friends of the extended mind theory have argued that when it comes to the material substrate of conscious experience, the boundary of skin and skull is likely to prove somehow to be privileged. Such arguments have, however, typically conceived of the constitution of consciousness in synchronic terms, making a firm separation between proximate mechanisms and their ultimate causes. We argue that the processes involved in the constitution of some conscious experiences are diachronic, not synchronic. We focus on what we call phenomenal attunement in this paper—the feeling of being at home in a familiar, culturally constructed environment. Such a feeling is missing in cases of culture shock. Phenomenal attunement is a structure of our conscious experience of the world that is ubiquitous and taken for granted. We will argue that it is constituted by cycles of embodied and world-involving engagement whose dynamics are constrained by cultural practices. Thus, it follows that an essential structure of the conscious mind, the absence of which profoundly transforms conscious experience, is extended.https://www.frontiersin.org/article/10.3389/fpsyg.2020.01966/fullextended consciousnessextended mindcultural practicesdiachronic constitutionultimate explanationproximate explanation |
| spellingShingle | Michael D. Kirchhoff Julian Kiverstein Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind Frontiers in Psychology extended consciousness extended mind cultural practices diachronic constitution ultimate explanation proximate explanation |
| title | Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind |
| title_full | Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind |
| title_fullStr | Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind |
| title_full_unstemmed | Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind |
| title_short | Attuning to the World: The Diachronic Constitution of the Extended Conscious Mind |
| title_sort | attuning to the world the diachronic constitution of the extended conscious mind |
| topic | extended consciousness extended mind cultural practices diachronic constitution ultimate explanation proximate explanation |
| url | https://www.frontiersin.org/article/10.3389/fpsyg.2020.01966/full |
| work_keys_str_mv | AT michaeldkirchhoff attuningtotheworldthediachronicconstitutionoftheextendedconsciousmind AT juliankiverstein attuningtotheworldthediachronicconstitutionoftheextendedconsciousmind |