There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114

Feminist approaches to early Christian texts have consistently evaluated female characters as the primary focus of analysis. Yet in doing so, placing the spotlight on the female figure inevitably pushes male figures, and by extension, the broader context to the margins. This type of analysis runs th...

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Main Author: Anna Cwikla
Format: Article
Language:English
Published: University of Sheffield 2019-01-01
Series:Journal for Interdisciplinary Biblical Studies
Subjects:
Online Access:https://hcommons.org/deposits/view/hc:26776/CONTENT/5.-cwikla-final-proofs-pp-95-112.pdf/
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author Anna Cwikla
author_facet Anna Cwikla
author_sort Anna Cwikla
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description Feminist approaches to early Christian texts have consistently evaluated female characters as the primary focus of analysis. Yet in doing so, placing the spotlight on the female figure inevitably pushes male figures, and by extension, the broader context to the margins. This type of analysis runs the risk of overemphasizing the role of a woman in a given text while neglecting their narrative function in relation to male characters. This article looks specifically of Mary in the Gospel of Thomas. Previously, her role has seen her as one of the disciples in this text. But using Eve Sedgwick’s homosocial bond theory reveals that Gos. Thom. wishes to emphasize the relationship between Jesus and Peter more so than it does Mary. This example is but a case in point in seeing that although our focus as modern scholars shifts to the woman, the ancient text is more so concerned about the iteration of power structures between men over women.
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spelling doaj.art-38760be46b2747a7a6f1b6a07a1a476b2022-12-21T19:22:24ZengUniversity of SheffieldJournal for Interdisciplinary Biblical Studies2633-06952019-01-01119511210.17613/werw-b083There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114Anna CwiklaFeminist approaches to early Christian texts have consistently evaluated female characters as the primary focus of analysis. Yet in doing so, placing the spotlight on the female figure inevitably pushes male figures, and by extension, the broader context to the margins. This type of analysis runs the risk of overemphasizing the role of a woman in a given text while neglecting their narrative function in relation to male characters. This article looks specifically of Mary in the Gospel of Thomas. Previously, her role has seen her as one of the disciples in this text. But using Eve Sedgwick’s homosocial bond theory reveals that Gos. Thom. wishes to emphasize the relationship between Jesus and Peter more so than it does Mary. This example is but a case in point in seeing that although our focus as modern scholars shifts to the woman, the ancient text is more so concerned about the iteration of power structures between men over women.https://hcommons.org/deposits/view/hc:26776/CONTENT/5.-cwikla-final-proofs-pp-95-112.pdf/gospel of thomasmary magdaleneeve sedgwickfeminist criticism
spellingShingle Anna Cwikla
There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114
Journal for Interdisciplinary Biblical Studies
gospel of thomas
mary magdalene
eve sedgwick
feminist criticism
title There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114
title_full There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114
title_fullStr There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114
title_full_unstemmed There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114
title_short There’s Nothing about Mary: The Insignificance of Mary in the Gospel of Thomas 114
title_sort there s nothing about mary the insignificance of mary in the gospel of thomas 114
topic gospel of thomas
mary magdalene
eve sedgwick
feminist criticism
url https://hcommons.org/deposits/view/hc:26776/CONTENT/5.-cwikla-final-proofs-pp-95-112.pdf/
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