Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei

The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. F...

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Main Author: Rizzo Luana
Format: Article
Language:English
Published: Sciendo 2020-12-01
Series:Studies in Logic, Grammar and Rhetoric
Subjects:
Online Access:https://doi.org/10.2478/slgr-2020-0047
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author Rizzo Luana
author_facet Rizzo Luana
author_sort Rizzo Luana
collection DOAJ
description The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The arguments through which Cusanus claimed the concept of a concordance and pacification of the faith reveal the originality and topicality of the message communicated by the humanist, founded on the doctrine of peace in the faith, overcoming inter-confessional barriers and religious divergences.
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spelling doaj.art-389a651b7b7c4c50a7c44d9b0361d67b2022-12-21T18:52:43ZengSciendoStudies in Logic, Grammar and Rhetoric0860-150X2199-60592020-12-01651718210.2478/slgr-2020-0047Interreligious Dialogue in the Renaissance: Cusanus, De Pace FideiRizzo Luana0University of SalentoThe paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The arguments through which Cusanus claimed the concept of a concordance and pacification of the faith reveal the originality and topicality of the message communicated by the humanist, founded on the doctrine of peace in the faith, overcoming inter-confessional barriers and religious divergences.https://doi.org/10.2478/slgr-2020-0047cusanusde pace fideirenaissanceinterreligious dialogue
spellingShingle Rizzo Luana
Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei
Studies in Logic, Grammar and Rhetoric
cusanus
de pace fidei
renaissance
interreligious dialogue
title Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei
title_full Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei
title_fullStr Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei
title_full_unstemmed Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei
title_short Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei
title_sort interreligious dialogue in the renaissance cusanus de pace fidei
topic cusanus
de pace fidei
renaissance
interreligious dialogue
url https://doi.org/10.2478/slgr-2020-0047
work_keys_str_mv AT rizzoluana interreligiousdialogueintherenaissancecusanusdepacefidei