Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan

Engaging an ethnohistorical approach, this essay examines how the Qutb Shahi sultans represented themselves locally and regionally through the use of built space, sponsorship of ritual and innovation of material practices that enabled diver...

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Main Author: Karen Ruffle
Format: Article
Language:English
Published: Pluto Journals 2020-03-01
Series:ReOrient
Online Access:https://www.scienceopen.com/hosted-document?doi=10.13169/reorient.5.2.0287
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author Karen Ruffle
author_facet Karen Ruffle
author_sort Karen Ruffle
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description Engaging an ethnohistorical approach, this essay examines how the Qutb Shahi sultans represented themselves locally and regionally through the use of built space, sponsorship of ritual and innovation of material practices that enabled diverse constituents of the realm to participate in and remember the martyrdom of the third Shi'i Imam Husain at the battle of Karbala, Iraq in 680 CE in ways that made Shiʿism an Indian religion. I use a case study engaging material culture and built space in imperial Hyderabad to demonstrate how the Qutb Shahi sultans became Deccani, using Shiʿism as both an expression of their identity and a polyvalent religio-cultural mediation with the Hindu majority communities over which they ruled. The essay examines the Charminar of the fifth sultan Muhammad Quli Qutb Shah (r. 1580–1612), the monumental gateway to the new city of Hyderabad, as a polyvalent symbol of their status as Shi'i upholders of dharmic kingship.
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spelling doaj.art-38a9ad136fc848508da229bcf55b04482023-05-03T14:18:06ZengPluto JournalsReOrient2055-56012055-561X2020-03-015228730410.13169/reorient.5.2.0287Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi DeccanKaren RuffleEngaging an ethnohistorical approach, this essay examines how the Qutb Shahi sultans represented themselves locally and regionally through the use of built space, sponsorship of ritual and innovation of material practices that enabled diverse constituents of the realm to participate in and remember the martyrdom of the third Shi'i Imam Husain at the battle of Karbala, Iraq in 680 CE in ways that made Shiʿism an Indian religion. I use a case study engaging material culture and built space in imperial Hyderabad to demonstrate how the Qutb Shahi sultans became Deccani, using Shiʿism as both an expression of their identity and a polyvalent religio-cultural mediation with the Hindu majority communities over which they ruled. The essay examines the Charminar of the fifth sultan Muhammad Quli Qutb Shah (r. 1580–1612), the monumental gateway to the new city of Hyderabad, as a polyvalent symbol of their status as Shi'i upholders of dharmic kingship.https://www.scienceopen.com/hosted-document?doi=10.13169/reorient.5.2.0287
spellingShingle Karen Ruffle
Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan
ReOrient
title Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan
title_full Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan
title_fullStr Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan
title_full_unstemmed Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan
title_short Making Shiʿism an Indian Religion: A Perspective from the Qutb Shahi Deccan
title_sort making shiʿism an indian religion a perspective from the qutb shahi deccan
url https://www.scienceopen.com/hosted-document?doi=10.13169/reorient.5.2.0287
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