Teologi Bencana dalam Perspektif M. Quraish Shihab
Human life has always been dealt with various disasters from earthquake, tsunami to volcano eruption. In the past, as listed in the Qur’an, a lot of stories depicted the vanished people of unbeliever. While the cases of unbeliever referred to the punishment of Alloh, the query is whether the disast...
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| Format: | Article |
| Language: | Arabic |
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UIN Sunan Kalijaga Yogyakarta
2013-04-01
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| Series: | Esensia: Jurnal Ilmu-Ilmu Ushuluddin |
| Subjects: | |
| Online Access: | http://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/749 |
| _version_ | 1797990927489302528 |
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| author | Khafidhoh Khafidhoh |
| author_facet | Khafidhoh Khafidhoh |
| author_sort | Khafidhoh Khafidhoh |
| collection | DOAJ |
| description | Human life has always been dealt with various disasters from earthquake, tsunami to volcano eruption. In the past, as listed in the Qur’an, a lot of stories depicted the vanished people of unbeliever. While the cases of unbeliever referred to the punishment of Alloh, the query is whether the disaster happened to the Believer served as the Divine punishment. Two questions are discussed in this research: (1) How Quraish Shihab interpreted the verses of disaster?, and (2) What is the theology of disaster in Quraish Shihab’s Tafsir al-Misbah? The research shows that natural disaster occurred, in Quraish Shihab’s view, due to the imbalance of environment. Alloh has created harmonious environment, but human being tends to conduct chaos and destruction. Disaster could be concluded into three: (1) disaster that denoted collective destruction, (2) disaster that related to the destruction of meaning, and (3), disaster that dealt with the danger. The cause of disaster could be categorized into three, namely, (1) disaster due to the will of God (2) disaster due to human error (3) disaster due to the wickedness of human. Pertaining to the ethics facing disaster, one could refer to istirja’, patience, learning, the obedience to Alloh. The lesson learned from the disaster are among others, (1) individual aspect : (a) increasing the degree of faith, (b) supporting one’s proximity to God, (c) realizing the love of God, (d) situating one’s faith and (e) supporting one’s humility and (2) social one, building solidarity among human beings. |
| first_indexed | 2024-04-11T08:44:04Z |
| format | Article |
| id | doaj.art-3930cfafdd484501b0fa38808b8ca5f1 |
| institution | Directory Open Access Journal |
| issn | 1411-3775 2548-4729 |
| language | Arabic |
| last_indexed | 2024-04-11T08:44:04Z |
| publishDate | 2013-04-01 |
| publisher | UIN Sunan Kalijaga Yogyakarta |
| record_format | Article |
| series | Esensia: Jurnal Ilmu-Ilmu Ushuluddin |
| spelling | doaj.art-3930cfafdd484501b0fa38808b8ca5f12022-12-22T04:34:01ZaraUIN Sunan Kalijaga YogyakartaEsensia: Jurnal Ilmu-Ilmu Ushuluddin1411-37752548-47292013-04-01141376010.14421/esensia.v14i1.749694Teologi Bencana dalam Perspektif M. Quraish ShihabKhafidhoh Khafidhoh0UIN Sunan Kalijaga YogyakartaHuman life has always been dealt with various disasters from earthquake, tsunami to volcano eruption. In the past, as listed in the Qur’an, a lot of stories depicted the vanished people of unbeliever. While the cases of unbeliever referred to the punishment of Alloh, the query is whether the disaster happened to the Believer served as the Divine punishment. Two questions are discussed in this research: (1) How Quraish Shihab interpreted the verses of disaster?, and (2) What is the theology of disaster in Quraish Shihab’s Tafsir al-Misbah? The research shows that natural disaster occurred, in Quraish Shihab’s view, due to the imbalance of environment. Alloh has created harmonious environment, but human being tends to conduct chaos and destruction. Disaster could be concluded into three: (1) disaster that denoted collective destruction, (2) disaster that related to the destruction of meaning, and (3), disaster that dealt with the danger. The cause of disaster could be categorized into three, namely, (1) disaster due to the will of God (2) disaster due to human error (3) disaster due to the wickedness of human. Pertaining to the ethics facing disaster, one could refer to istirja’, patience, learning, the obedience to Alloh. The lesson learned from the disaster are among others, (1) individual aspect : (a) increasing the degree of faith, (b) supporting one’s proximity to God, (c) realizing the love of God, (d) situating one’s faith and (e) supporting one’s humility and (2) social one, building solidarity among human beings.http://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/749Mushibahbala’fitnahazabfasad‘iqabtadmirhalak |
| spellingShingle | Khafidhoh Khafidhoh Teologi Bencana dalam Perspektif M. Quraish Shihab Esensia: Jurnal Ilmu-Ilmu Ushuluddin Mushibah bala’ fitnah azab fasad ‘iqab tadmir halak |
| title | Teologi Bencana dalam Perspektif M. Quraish Shihab |
| title_full | Teologi Bencana dalam Perspektif M. Quraish Shihab |
| title_fullStr | Teologi Bencana dalam Perspektif M. Quraish Shihab |
| title_full_unstemmed | Teologi Bencana dalam Perspektif M. Quraish Shihab |
| title_short | Teologi Bencana dalam Perspektif M. Quraish Shihab |
| title_sort | teologi bencana dalam perspektif m quraish shihab |
| topic | Mushibah bala’ fitnah azab fasad ‘iqab tadmir halak |
| url | http://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/749 |
| work_keys_str_mv | AT khafidhohkhafidhoh teologibencanadalamperspektifmquraishshihab |