Substance, Reality, and Distinctness

Descartes claims that God is a substance, and that mind and body are two different and separable substances. This paper provides some background that renders these claims intelligible. For Descartes, that something is real means it can exist in separation, and something is a substance if it does not...

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Main Author: Boris Hennig
Format: Article
Language:English
Published: Society for the Advancement of Philosophy 2008-04-01
Series:Prolegomena
Subjects:
Online Access:http://hrcak.srce.hr./index.php?show=clanak&id_clanak_jezik=33727
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author Boris Hennig
author_facet Boris Hennig
author_sort Boris Hennig
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description Descartes claims that God is a substance, and that mind and body are two different and separable substances. This paper provides some background that renders these claims intelligible. For Descartes, that something is real means it can exist in separation, and something is a substance if it does not depend on other substances for its existence. Further, separable objects are correlates of distinct ideas, for an idea is distinct (in an objective sense) if its object may be easily and clearly separated from everything that is not its object. It follows that if our idea of God is our most distinct idea, as Descartes claims, then God must be a substance in the Cartesian sense of the term. Also, if we can have an idea of a thinking subject which does not in any sense refer to bodily things, and if bodily things are substances, then mind and body must be two different substances.
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spelling doaj.art-393d1c4016304959a1c0aa501601e8fb2022-12-21T23:12:17ZengSociety for the Advancement of PhilosophyProlegomena1333-43951846-05932008-04-0171520Substance, Reality, and DistinctnessBoris HennigDescartes claims that God is a substance, and that mind and body are two different and separable substances. This paper provides some background that renders these claims intelligible. For Descartes, that something is real means it can exist in separation, and something is a substance if it does not depend on other substances for its existence. Further, separable objects are correlates of distinct ideas, for an idea is distinct (in an objective sense) if its object may be easily and clearly separated from everything that is not its object. It follows that if our idea of God is our most distinct idea, as Descartes claims, then God must be a substance in the Cartesian sense of the term. Also, if we can have an idea of a thinking subject which does not in any sense refer to bodily things, and if bodily things are substances, then mind and body must be two different substances.http://hrcak.srce.hr./index.php?show=clanak&id_clanak_jezik=33727Clear and distinct ideasDescartesdualismGodobjective realityseparabilitysubstance.
spellingShingle Boris Hennig
Substance, Reality, and Distinctness
Prolegomena
Clear and distinct ideas
Descartes
dualism
God
objective reality
separability
substance.
title Substance, Reality, and Distinctness
title_full Substance, Reality, and Distinctness
title_fullStr Substance, Reality, and Distinctness
title_full_unstemmed Substance, Reality, and Distinctness
title_short Substance, Reality, and Distinctness
title_sort substance reality and distinctness
topic Clear and distinct ideas
Descartes
dualism
God
objective reality
separability
substance.
url http://hrcak.srce.hr./index.php?show=clanak&id_clanak_jezik=33727
work_keys_str_mv AT borishennig substancerealityanddistinctness