Analysis and critique of ontology and the scope of application of reason In the Qur'anic views of the later sects
"Late separatists" means the current followers of this current of thought, compared to the earlier separatists, have changed their approach to the scope of application of reason in understanding the Qur'an and give more functions to reason. The present article has examined this issue...
| Main Authors: | , |
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| Format: | Article |
| Language: | fas |
| Published: |
Allameh Tabataba'i University Press
2022-04-01
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| Series: | پژوهش نامه معارف قرآنی |
| Subjects: | |
| Online Access: | https://rjqk.atu.ac.ir/article_14084_1a75240938dccf0f180afb8da34a1378.pdf |
| Summary: | "Late separatists" means the current followers of this current of thought, compared to the earlier separatists, have changed their approach to the scope of application of reason in understanding the Qur'an and give more functions to reason. The present article has examined this issue in the Quranic opinions of the late Malekimianji, Tehrani, Hakimi and Mr. Seydan.The results of this study, which is based on descriptive-analytical method based on library information, show that later separatists, while stubbornly opposing philosophical reason in its specific meaning, accepted their reason with distinct titles such as innate intellect (enlightened intellect). , Introduce religious and essential self-foundationTo show its difference with the philosophical intellect, but in fact, their preferred intellect is the analytical intellect or the intellect of the evidence of axioms, and in the form of logical propositions, referring generalities and absolutes to the specifics and constraints and understanding the Qur'an with connected and discrete evidences Has emerged. This hypothesis also proves that although later separatists valued reason somewhat than their predecessors As a result, this current of thought, based on its preconceived notion among the sources of interpretation, has limited the hand of philosophical reason from the circle of understanding the deep meanings of the Qur'an and typically to the apparent levels of the meaning of the verses. A comparison of his Qur'anic view with rationalist interpretations is evidence of this claim. |
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| ISSN: | 2008-9252 2538-2012 |