Indigenous Counseling: Suphistic Counseling Practices in Pesantren
One problem in the implementation of counseling in Indonesia is related to cultural bias. This is because counseling theories originally derive from theories based on Western cultural values. Indigenous counseling with a Sufistic approach is one way to address this cultural bias. This research aims...
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Format: | Article |
Language: | Arabic |
Published: |
Universitas Islam Negeri Walisongo Semarang
2023-12-01
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Series: | International Journal Ihya' 'Ulum al-Din |
Subjects: | |
Online Access: | https://journal.walisongo.ac.id/index.php/ihya/article/view/16022 |
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author | Anila Umriana Ali Murtadho Mohammad Fahmi |
author_facet | Anila Umriana Ali Murtadho Mohammad Fahmi |
author_sort | Anila Umriana |
collection | DOAJ |
description | One problem in the implementation of counseling in Indonesia is related to cultural bias. This is because counseling theories originally derive from theories based on Western cultural values. Indigenous counseling with a Sufistic approach is one way to address this cultural bias. This research aims to deeply explore counseling practices in Islamic boarding schools (pesantren) and the Sufistic values in their counseling services. The study is a qualitative-exploratory descriptive-research using a qualitative-ethnographic-interpretive approach. Data collection techniques involve participant observation, in-depth interviews, and documentation. The findings of this research indicate significant differences in characteristics between professional counseling (western) and counseling in pesantren, including inequality between counselors and clients (unequal relationship). Moreover, their relationship is likened to that of a father and son, appearing as a superior-inferior relationship. The Sufistic values applied in counseling services include humility (tawadu), obedience to the advice of the kyai as a counselor, limiting the principle of client confidentiality, and providing solutions directly through advice and religious prayers (wirid). Further research can be conducted to measure the effectiveness of Sufistic values in counseling services in pesantren. |
first_indexed | 2024-03-08T21:15:06Z |
format | Article |
id | doaj.art-3ab800d152754d119d7a3507c0373ba9 |
institution | Directory Open Access Journal |
issn | 1411-3708 2580-5983 |
language | Arabic |
last_indexed | 2024-03-08T21:15:06Z |
publishDate | 2023-12-01 |
publisher | Universitas Islam Negeri Walisongo Semarang |
record_format | Article |
series | International Journal Ihya' 'Ulum al-Din |
spelling | doaj.art-3ab800d152754d119d7a3507c0373ba92023-12-21T23:18:09ZaraUniversitas Islam Negeri Walisongo SemarangInternational Journal Ihya' 'Ulum al-Din1411-37082580-59832023-12-012529711110.21580/ihya.25.2.160224740Indigenous Counseling: Suphistic Counseling Practices in PesantrenAnila Umriana0Ali Murtadho1Mohammad Fahmi2Universitas Islam Negeri Walisongo SemarangUniversitas Islam Negeri Walisongo SemarangUniversiti Teknologi MARAOne problem in the implementation of counseling in Indonesia is related to cultural bias. This is because counseling theories originally derive from theories based on Western cultural values. Indigenous counseling with a Sufistic approach is one way to address this cultural bias. This research aims to deeply explore counseling practices in Islamic boarding schools (pesantren) and the Sufistic values in their counseling services. The study is a qualitative-exploratory descriptive-research using a qualitative-ethnographic-interpretive approach. Data collection techniques involve participant observation, in-depth interviews, and documentation. The findings of this research indicate significant differences in characteristics between professional counseling (western) and counseling in pesantren, including inequality between counselors and clients (unequal relationship). Moreover, their relationship is likened to that of a father and son, appearing as a superior-inferior relationship. The Sufistic values applied in counseling services include humility (tawadu), obedience to the advice of the kyai as a counselor, limiting the principle of client confidentiality, and providing solutions directly through advice and religious prayers (wirid). Further research can be conducted to measure the effectiveness of Sufistic values in counseling services in pesantren.https://journal.walisongo.ac.id/index.php/ihya/article/view/16022indigenous counseling, suphistic counseling, pesantren |
spellingShingle | Anila Umriana Ali Murtadho Mohammad Fahmi Indigenous Counseling: Suphistic Counseling Practices in Pesantren International Journal Ihya' 'Ulum al-Din indigenous counseling, suphistic counseling, pesantren |
title | Indigenous Counseling: Suphistic Counseling Practices in Pesantren |
title_full | Indigenous Counseling: Suphistic Counseling Practices in Pesantren |
title_fullStr | Indigenous Counseling: Suphistic Counseling Practices in Pesantren |
title_full_unstemmed | Indigenous Counseling: Suphistic Counseling Practices in Pesantren |
title_short | Indigenous Counseling: Suphistic Counseling Practices in Pesantren |
title_sort | indigenous counseling suphistic counseling practices in pesantren |
topic | indigenous counseling, suphistic counseling, pesantren |
url | https://journal.walisongo.ac.id/index.php/ihya/article/view/16022 |
work_keys_str_mv | AT anilaumriana indigenouscounselingsuphisticcounselingpracticesinpesantren AT alimurtadho indigenouscounselingsuphisticcounselingpracticesinpesantren AT mohammadfahmi indigenouscounselingsuphisticcounselingpracticesinpesantren |