The Italian tradition of hermeneutics and the problem of Gegenständigkeit

This contribution thematizes the Gadamerian legacy in the context of the Italian philosophical debate, attempting to understand whether this debate can contribute to rethink the vitality of the hermeneutic tradition and the future of its possible developments. When, in 1972, Gianni Vattimo, one of...

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Main Author: Pier Alberto Porceddu Cilione
Format: Article
Language:deu
Published: Axia Academic Publishers 2022-12-01
Series:Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics
Subjects:
Online Access:https://www.axiapublishers.com/ojs/index.php/labyrinth/article/view/304
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author Pier Alberto Porceddu Cilione
author_facet Pier Alberto Porceddu Cilione
author_sort Pier Alberto Porceddu Cilione
collection DOAJ
description This contribution thematizes the Gadamerian legacy in the context of the Italian philosophical debate, attempting to understand whether this debate can contribute to rethink the vitality of the hermeneutic tradition and the future of its possible developments. When, in 1972, Gianni Vattimo, one of the key figures in contemporary Italian thought, published his seminal translation of Truth and Method, Gadamerian themes began to circulate, in Italy, based on a specific interpretation: The Italian hermeneutic debate received the project of Truth and Method as a kind of philosophical defense of the humanistic tradition. As the inventor of the "weak thought," Vattimo defended the idea that the 'weakening' of the project of the world's scientific rationalization could enhance other experiences related to truth, namely humanistic, artistic, literary, and religious ones. Just like then, the triumph of scientific rationality and calculative thinking places contemporary hermeneutics in front of a daunting task. One must ask whether hermeneutics, in order to remain faithful to the Gadamerian project, should remain essentially a project of metatheoretical foundations of textual interpretation, endowed with a historically and linguistically informed approach, or it should rather radically rethink its relationship to the problem of 'method.' To avoid this deflation of the Gadamerian tradition, one possible way forward is to orient hermeneutic research toward a 'hard' and philosophically grounded idea of objectuality/objectivity, but at the same time not methodologically sterile, that is, not flattened on the methods of the 'hard sciences'.
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spelling doaj.art-3abd0d243ac2486592c673617e505e642023-02-26T23:34:40ZdeuAxia Academic PublishersLabyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics2410-48171561-89272022-12-0124210.25180/lj.v24i2.304The Italian tradition of hermeneutics and the problem of GegenständigkeitPier Alberto Porceddu Cilione0Department of Human Science, Verona University This contribution thematizes the Gadamerian legacy in the context of the Italian philosophical debate, attempting to understand whether this debate can contribute to rethink the vitality of the hermeneutic tradition and the future of its possible developments. When, in 1972, Gianni Vattimo, one of the key figures in contemporary Italian thought, published his seminal translation of Truth and Method, Gadamerian themes began to circulate, in Italy, based on a specific interpretation: The Italian hermeneutic debate received the project of Truth and Method as a kind of philosophical defense of the humanistic tradition. As the inventor of the "weak thought," Vattimo defended the idea that the 'weakening' of the project of the world's scientific rationalization could enhance other experiences related to truth, namely humanistic, artistic, literary, and religious ones. Just like then, the triumph of scientific rationality and calculative thinking places contemporary hermeneutics in front of a daunting task. One must ask whether hermeneutics, in order to remain faithful to the Gadamerian project, should remain essentially a project of metatheoretical foundations of textual interpretation, endowed with a historically and linguistically informed approach, or it should rather radically rethink its relationship to the problem of 'method.' To avoid this deflation of the Gadamerian tradition, one possible way forward is to orient hermeneutic research toward a 'hard' and philosophically grounded idea of objectuality/objectivity, but at the same time not methodologically sterile, that is, not flattened on the methods of the 'hard sciences'. https://www.axiapublishers.com/ojs/index.php/labyrinth/article/view/304Hans-Georg GadamerGianni VattimohermeneuticsItalian philosophyarttruth
spellingShingle Pier Alberto Porceddu Cilione
The Italian tradition of hermeneutics and the problem of Gegenständigkeit
Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics
Hans-Georg Gadamer
Gianni Vattimo
hermeneutics
Italian philosophy
art
truth
title The Italian tradition of hermeneutics and the problem of Gegenständigkeit
title_full The Italian tradition of hermeneutics and the problem of Gegenständigkeit
title_fullStr The Italian tradition of hermeneutics and the problem of Gegenständigkeit
title_full_unstemmed The Italian tradition of hermeneutics and the problem of Gegenständigkeit
title_short The Italian tradition of hermeneutics and the problem of Gegenständigkeit
title_sort italian tradition of hermeneutics and the problem of gegenstandigkeit
topic Hans-Georg Gadamer
Gianni Vattimo
hermeneutics
Italian philosophy
art
truth
url https://www.axiapublishers.com/ojs/index.php/labyrinth/article/view/304
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