The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public

<p class="Standard">This article argues that the transcendence and immanence of God amplified in Christ should influence African believers� private and public ethics. It accomplishes this by engaging transcendence and immanence of God in the traditional African worldview. The African...

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Main Authors: Vhumani Magezi, Christopher Magezi
Format: Article
Language:Afrikaans
Published: AOSIS 2016-03-01
Series:Verbum et Ecclesia
Subjects:
Online Access:http://verbumetecclesia.org.za/index.php/VE/article/view/1541
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author Vhumani Magezi
Christopher Magezi
author_facet Vhumani Magezi
Christopher Magezi
author_sort Vhumani Magezi
collection DOAJ
description <p class="Standard">This article argues that the transcendence and immanence of God amplified in Christ should influence African believers� private and public ethics. It accomplishes this by engaging transcendence and immanence of God in the traditional African worldview. The African traditional worldview in many respects believes the transcendent God whose immanence is mediated by lesser spiritual intermediary powers. In responding to this view of God�s transcendence and immanence, we discuss the amplified transcendence and immanence of God in the Adamic incarnational Christological model. This model argues that in the incarnation, God�s transcendence and immanence is amplified by his assumption of our human mode of existence as the New Adam for our redemption. That is, even though God has always been transcendent and present within his creation before the incarnation, his immanence within humanity is amplified by God becoming man in and through Jesus Christ as the New Adam. The ascension of Jesus Christ does not diminish God�s presence within Christians. God continues to have his personal presence within believers through the dynamic presence of the Holy Spirit among them. The transcendence and immanence of God (amplified in Christ) therefore is brought to bear in the private and public ethics of Christians. In contrast to the limited immanence of human beings, God�s immanence is infinite. That is, there is nothing human beings can do which is outside of God�s reach and knowledge. It is from this perspective that African Christians are encouraged to live lives conscious of the infinite-immanent God, who sees both their private and public lives. The private and public life of believers should resemble God�s character and behaviour demonstrated by Jesus Christ, God incarnate, in his earthly ministry. Thus, the transcendence and immanence of God amplified in Christ influences African believers to live as the true ambassadors of Christ who exhibit exemplary ethical behaviour within the public sphere. The article reflects on the role of theological ethics in informing public ethics. As such it is theologically intradisciplinary but focusing on intertheological disciplines and their relationship to public space regarding ethics. It seeks to engage and influence public ethical behaviour in a context corruption and disregard of other human beings� entitlements.</p><p class="Standard"><strong>Intradisciplinary and/or interdisciplinary implications: </strong>The article challenges the privatisation of Christianity to take a public role in order to influence the public. This approach contributes to shifting African Christians from being passive in the context of unethical behaviours to being active agents who influence the public. As such, it contributes to public, practical theology and public ethics.</p>
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spelling doaj.art-3b97e2d4790845ff93c1aa1c68379ffe2022-12-22T00:20:50ZafrAOSISVerbum et Ecclesia1609-99822074-77052016-03-0137110.4102/ve.v37i1.15411329The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the publicVhumani Magezi0Christopher Magezi1School of Basic Sciences, North-West University, Vaal Triangle CampusSchool of Basic Sciences, North-West University, Vaal Triangle Campus<p class="Standard">This article argues that the transcendence and immanence of God amplified in Christ should influence African believers� private and public ethics. It accomplishes this by engaging transcendence and immanence of God in the traditional African worldview. The African traditional worldview in many respects believes the transcendent God whose immanence is mediated by lesser spiritual intermediary powers. In responding to this view of God�s transcendence and immanence, we discuss the amplified transcendence and immanence of God in the Adamic incarnational Christological model. This model argues that in the incarnation, God�s transcendence and immanence is amplified by his assumption of our human mode of existence as the New Adam for our redemption. That is, even though God has always been transcendent and present within his creation before the incarnation, his immanence within humanity is amplified by God becoming man in and through Jesus Christ as the New Adam. The ascension of Jesus Christ does not diminish God�s presence within Christians. God continues to have his personal presence within believers through the dynamic presence of the Holy Spirit among them. The transcendence and immanence of God (amplified in Christ) therefore is brought to bear in the private and public ethics of Christians. In contrast to the limited immanence of human beings, God�s immanence is infinite. That is, there is nothing human beings can do which is outside of God�s reach and knowledge. It is from this perspective that African Christians are encouraged to live lives conscious of the infinite-immanent God, who sees both their private and public lives. The private and public life of believers should resemble God�s character and behaviour demonstrated by Jesus Christ, God incarnate, in his earthly ministry. Thus, the transcendence and immanence of God amplified in Christ influences African believers to live as the true ambassadors of Christ who exhibit exemplary ethical behaviour within the public sphere. The article reflects on the role of theological ethics in informing public ethics. As such it is theologically intradisciplinary but focusing on intertheological disciplines and their relationship to public space regarding ethics. It seeks to engage and influence public ethical behaviour in a context corruption and disregard of other human beings� entitlements.</p><p class="Standard"><strong>Intradisciplinary and/or interdisciplinary implications: </strong>The article challenges the privatisation of Christianity to take a public role in order to influence the public. This approach contributes to shifting African Christians from being passive in the context of unethical behaviours to being active agents who influence the public. As such, it contributes to public, practical theology and public ethics.</p>http://verbumetecclesia.org.za/index.php/VE/article/view/1541Africa public ethicsAdamic Christology in Africaimmanence and transcendence of God in AfricaAfrica ethical reflection
spellingShingle Vhumani Magezi
Christopher Magezi
The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public
Verbum et Ecclesia
Africa public ethics
Adamic Christology in Africa
immanence and transcendence of God in Africa
Africa ethical reflection
title The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public
title_full The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public
title_fullStr The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public
title_full_unstemmed The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public
title_short The immanence and transcendence of God in Adamic incarnational Christology: An African ethical reflection for the public
title_sort immanence and transcendence of god in adamic incarnational christology an african ethical reflection for the public
topic Africa public ethics
Adamic Christology in Africa
immanence and transcendence of God in Africa
Africa ethical reflection
url http://verbumetecclesia.org.za/index.php/VE/article/view/1541
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