Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi
The Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islam...
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| Format: | Article |
| Language: | English |
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Faculty of Ushuluddin
2018-12-01
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| Series: | Refleksi |
| Subjects: | |
| Online Access: | http://journal.uinjkt.ac.id/index.php/refleksi/article/view/9653 |
| _version_ | 1818363218647580672 |
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| author | Ahmad Lutfi |
| author_facet | Ahmad Lutfi |
| author_sort | Ahmad Lutfi |
| collection | DOAJ |
| description | The Western modernity has emerged reaction from the
community of Islam. The reaction appears into three types: fundamentalist,
traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text.
The second is to imlement all traditions in the Prophet’s era. The last is
to refer the Islamic teaching, religious text, and condition they live. This
paper will provide some corrections to the thought which globalized
fundemantalist it self with Islamic universalism project. This paper will use
Post-colonial study approach . |
| first_indexed | 2024-12-13T21:44:59Z |
| format | Article |
| id | doaj.art-3c025853c1bc4d4ba58d152b094d2194 |
| institution | Directory Open Access Journal |
| issn | 0215-6253 2714-6103 |
| language | English |
| last_indexed | 2024-12-13T21:44:59Z |
| publishDate | 2018-12-01 |
| publisher | Faculty of Ushuluddin |
| record_format | Article |
| series | Refleksi |
| spelling | doaj.art-3c025853c1bc4d4ba58d152b094d21942022-12-21T23:30:25ZengFaculty of UshuluddinRefleksi0215-62532714-61032018-12-0114220923210.15408/ref.v14i2.96534891Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar PribumiAhmad Lutfi0IAIN MataramThe Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islamic teaching, religious text, and condition they live. This paper will provide some corrections to the thought which globalized fundemantalist it self with Islamic universalism project. This paper will use Post-colonial study approach .http://journal.uinjkt.ac.id/index.php/refleksi/article/view/9653islamic universalism, post-colonial, travelling theory, ethnic identity. |
| spellingShingle | Ahmad Lutfi Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi Refleksi islamic universalism, post-colonial, travelling theory, ethnic identity. |
| title | Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi |
| title_full | Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi |
| title_fullStr | Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi |
| title_full_unstemmed | Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi |
| title_short | Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi |
| title_sort | membongkar agenda terselubung fundamentalisme islam dari nalar arab ke nalar pribumi |
| topic | islamic universalism, post-colonial, travelling theory, ethnic identity. |
| url | http://journal.uinjkt.ac.id/index.php/refleksi/article/view/9653 |
| work_keys_str_mv | AT ahmadlutfi membongkaragendaterselubungfundamentalismeislamdarinalararabkenalarpribumi |