Liberalism and the Theological Roots of Social Order

This essay investigates the theological roots of social order in the works of three liberal philosophers: Smith, Kant, and Rawls. Each of these philosophers, in a different way, has discussed the relation between the practical possibility of the ideal social order and theology. For Smith, the invisi...

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Main Author: Mustafa Zali
Format: Article
Language:fas
Published: Imam Sadiq University 2022-06-01
Series:پژوهشنامه فلسفه دین
Subjects:
Online Access:https://prrj.isu.ac.ir/article_76218_1616be8d5e89340985d21ec4dd7191b7.pdf
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author Mustafa Zali
author_facet Mustafa Zali
author_sort Mustafa Zali
collection DOAJ
description This essay investigates the theological roots of social order in the works of three liberal philosophers: Smith, Kant, and Rawls. Each of these philosophers, in a different way, has discussed the relation between the practical possibility of the ideal social order and theology. For Smith, the invisible hand leads the pursuit of individual self-interest to the common good (an ideal social order); But the invisible hand is a metaphorical concept, based on the divine plan for the world. Kant also presupposes the existence of God as a necessary condition for the practical possibility of the highest good (the compatibility of laws of nature and morality). Finally, Rawls connects the possibility of a well-ordered society (moral social order) to a special conception of divine nature and the specific type of relationship between human and God.
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spelling doaj.art-3c9647ce98724398a266e2eced274d1a2024-03-06T07:56:39ZfasImam Sadiq Universityپژوهشنامه فلسفه دین2228-65782228-65862022-06-0120110911610.30497/prr.2022.7621876218Liberalism and the Theological Roots of Social OrderMustafa Zali0Assistant Professor, Department of Philosophy, University of Tehran, Iran.This essay investigates the theological roots of social order in the works of three liberal philosophers: Smith, Kant, and Rawls. Each of these philosophers, in a different way, has discussed the relation between the practical possibility of the ideal social order and theology. For Smith, the invisible hand leads the pursuit of individual self-interest to the common good (an ideal social order); But the invisible hand is a metaphorical concept, based on the divine plan for the world. Kant also presupposes the existence of God as a necessary condition for the practical possibility of the highest good (the compatibility of laws of nature and morality). Finally, Rawls connects the possibility of a well-ordered society (moral social order) to a special conception of divine nature and the specific type of relationship between human and God.https://prrj.isu.ac.ir/article_76218_1616be8d5e89340985d21ec4dd7191b7.pdftheological optimismsocial ordersmithkantrawls
spellingShingle Mustafa Zali
Liberalism and the Theological Roots of Social Order
پژوهشنامه فلسفه دین
theological optimism
social order
smith
kant
rawls
title Liberalism and the Theological Roots of Social Order
title_full Liberalism and the Theological Roots of Social Order
title_fullStr Liberalism and the Theological Roots of Social Order
title_full_unstemmed Liberalism and the Theological Roots of Social Order
title_short Liberalism and the Theological Roots of Social Order
title_sort liberalism and the theological roots of social order
topic theological optimism
social order
smith
kant
rawls
url https://prrj.isu.ac.ir/article_76218_1616be8d5e89340985d21ec4dd7191b7.pdf
work_keys_str_mv AT mustafazali liberalismandthetheologicalrootsofsocialorder