Me, Myself and I: Self-fetishisation in the Age of the Selfie

In this article, I deal with some new aspects of the late-modern constitution of subjectivity, related to the use of new communication technologies. By developing some intuitions associated with an interpretation of contemporary social life based mostly on Marx’s conception of fetishism, I hope to o...

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Main Author: Madureira Miriam
Format: Article
Language:English
Published: De Gruyter 2018-11-01
Series:Open Cultural Studies
Subjects:
Online Access:https://doi.org/10.1515/culture-2018-0033
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author Madureira Miriam
author_facet Madureira Miriam
author_sort Madureira Miriam
collection DOAJ
description In this article, I deal with some new aspects of the late-modern constitution of subjectivity, related to the use of new communication technologies. By developing some intuitions associated with an interpretation of contemporary social life based mostly on Marx’s conception of fetishism, I hope to offer a provisional account of a few consequences of such developments for the conception of the self. I differentiate among several dimensions of a process through which the self-objectification enhanced by those developments leads to self-fetishisation and self-commodification, as well as capitalisation, and indicate its possible contradictions. I argue that while self-objectification is in itself not a problem, reflecting only a shift towards a conception of authenticity which is no longer related to something like an inner true core, self-fetishisation and its consequences contradicts this process’ own promises.
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spelling doaj.art-3d90b68b2d71444ea63120736e22a2ae2022-12-21T21:30:20ZengDe GruyterOpen Cultural Studies2451-34742018-11-012136337310.1515/culture-2018-0033culture-2018-0033Me, Myself and I: Self-fetishisation in the Age of the SelfieMadureira Miriam0Department of Humanities, Universidad Autónoma Metropolitana-Cuajimalpa,Mexico City, MexicIn this article, I deal with some new aspects of the late-modern constitution of subjectivity, related to the use of new communication technologies. By developing some intuitions associated with an interpretation of contemporary social life based mostly on Marx’s conception of fetishism, I hope to offer a provisional account of a few consequences of such developments for the conception of the self. I differentiate among several dimensions of a process through which the self-objectification enhanced by those developments leads to self-fetishisation and self-commodification, as well as capitalisation, and indicate its possible contradictions. I argue that while self-objectification is in itself not a problem, reflecting only a shift towards a conception of authenticity which is no longer related to something like an inner true core, self-fetishisation and its consequences contradicts this process’ own promises.https://doi.org/10.1515/culture-2018-0033subjectivitycommunication technologymarxfetishism
spellingShingle Madureira Miriam
Me, Myself and I: Self-fetishisation in the Age of the Selfie
Open Cultural Studies
subjectivity
communication technology
marx
fetishism
title Me, Myself and I: Self-fetishisation in the Age of the Selfie
title_full Me, Myself and I: Self-fetishisation in the Age of the Selfie
title_fullStr Me, Myself and I: Self-fetishisation in the Age of the Selfie
title_full_unstemmed Me, Myself and I: Self-fetishisation in the Age of the Selfie
title_short Me, Myself and I: Self-fetishisation in the Age of the Selfie
title_sort me myself and i self fetishisation in the age of the selfie
topic subjectivity
communication technology
marx
fetishism
url https://doi.org/10.1515/culture-2018-0033
work_keys_str_mv AT madureiramiriam memyselfandiselffetishisationintheageoftheselfie