Однос есхатологије и историје у Литургији

The author explores relationship between Eschatology and history in Orthodox Christian thought, its history and its understanding in modern theology. In Orthodox theology and Liturgy, Eschatology is not a mere last chapter of Dogmatics, as a study of final events and Second Coming of Christ. Eschato...

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Main Author: Goran Vučković
Format: Article
Language:deu
Published: Pravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški" 2021-12-01
Series:Godišnjak
Subjects:
Online Access:http://docs.godisnjakpbf.com/drive/s/fAJ4NSjn52eF62zaBC8tVz4wz9kP4W
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author Goran Vučković
author_facet Goran Vučković
author_sort Goran Vučković
collection DOAJ
description The author explores relationship between Eschatology and history in Orthodox Christian thought, its history and its understanding in modern theology. In Orthodox theology and Liturgy, Eschatology is not a mere last chapter of Dogmatics, as a study of final events and Second Coming of Christ. Eschatology is also present in historical time through Eucharist, which means that understanding their dialectical relation is essentially important for Orthodox Liturgy and Orthodox life in general. Modern theology gives special attention to Eschatology, but there are different, even contradictory opinions regarding the place that Eschatology has in Liturgy, as well as regarding the relation between Eschatology and History. Due to certain historical circumstances and especially due to scholastic influences, Orthodox theology has somehow downplayed its original eschatological worldview, but this worldview has persisted precisely in Orthodox Liturgy, its prayers, and its symbols. Therefore, it is necessary to explain how history and Eschatology manifest in Liturgy, how the faithful may participate in eschatological events, and also to answer the question whether Eschatology is exclusively connected with Liturgy, or does it manifest itself in some other aspects of Church’s life. In order to answer these questions, we must start from New Testament testimonies (Gospels and Paul’s Epistles) and liturgical experience of the early Church (as witnessed in works of great Saints, such as Ignatius of Antioch and Maximus the Confessor), in which the insistence on Eschatology is more than obvious, applying them in the context of modern theology. The author insists that only through “liturgical key” we may reach the right synthesis of Eschatology and history, corresponding to iconic ontology.
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spelling doaj.art-3eff832d29d14df3bc5ac960ca883dfd2023-01-05T09:59:12ZdeuPravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški"Godišnjak2303-45132490-32212021-12-0120365110.7251/CPBFSVO2120036VОднос есхатологије и историје у ЛитургијиGoran Vučković0University of Belgrade, Faculty of Orthodox Theology, SerbiaThe author explores relationship between Eschatology and history in Orthodox Christian thought, its history and its understanding in modern theology. In Orthodox theology and Liturgy, Eschatology is not a mere last chapter of Dogmatics, as a study of final events and Second Coming of Christ. Eschatology is also present in historical time through Eucharist, which means that understanding their dialectical relation is essentially important for Orthodox Liturgy and Orthodox life in general. Modern theology gives special attention to Eschatology, but there are different, even contradictory opinions regarding the place that Eschatology has in Liturgy, as well as regarding the relation between Eschatology and History. Due to certain historical circumstances and especially due to scholastic influences, Orthodox theology has somehow downplayed its original eschatological worldview, but this worldview has persisted precisely in Orthodox Liturgy, its prayers, and its symbols. Therefore, it is necessary to explain how history and Eschatology manifest in Liturgy, how the faithful may participate in eschatological events, and also to answer the question whether Eschatology is exclusively connected with Liturgy, or does it manifest itself in some other aspects of Church’s life. In order to answer these questions, we must start from New Testament testimonies (Gospels and Paul’s Epistles) and liturgical experience of the early Church (as witnessed in works of great Saints, such as Ignatius of Antioch and Maximus the Confessor), in which the insistence on Eschatology is more than obvious, applying them in the context of modern theology. The author insists that only through “liturgical key” we may reach the right synthesis of Eschatology and history, corresponding to iconic ontology.http://docs.godisnjakpbf.com/drive/s/fAJ4NSjn52eF62zaBC8tVz4wz9kP4Weschatologyhistoryliturgygospelkingdom of godchristologypneumatologyiconic ontology
spellingShingle Goran Vučković
Однос есхатологије и историје у Литургији
Godišnjak
eschatology
history
liturgy
gospel
kingdom of god
christology
pneumatology
iconic ontology
title Однос есхатологије и историје у Литургији
title_full Однос есхатологије и историје у Литургији
title_fullStr Однос есхатологије и историје у Литургији
title_full_unstemmed Однос есхатологије и историје у Литургији
title_short Однос есхатологије и историје у Литургији
title_sort однос есхатологије и историје у литургији
topic eschatology
history
liturgy
gospel
kingdom of god
christology
pneumatology
iconic ontology
url http://docs.godisnjakpbf.com/drive/s/fAJ4NSjn52eF62zaBC8tVz4wz9kP4W
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