On The Contemporary Understanding of Ākāṅkṣā

Ākāṅkṣā is one of the necessary auxiliary causes (sahakāri kāraṇa) for a successful verbal cognition (śābda-bodha). There is a marked disagreement between scholars of the recent past, writing predominantly in English, concerning the nature of ākāṅkṣā. Some of them understand it as a syntactic concep...

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Main Author: R. Venkata Raghavan
Format: Article
Language:English
Published: SUGYAN KUMAR MAHANTY 2019-06-01
Series:Prachi Prajna
Subjects:
Online Access:https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxwcmFhY2hpcHJham5hYXxneDoyMWVmYzg3YjJkYTc3Mzg4
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author R. Venkata Raghavan
author_facet R. Venkata Raghavan
author_sort R. Venkata Raghavan
collection DOAJ
description Ākāṅkṣā is one of the necessary auxiliary causes (sahakāri kāraṇa) for a successful verbal cognition (śābda-bodha). There is a marked disagreement between scholars of the recent past, writing predominantly in English, concerning the nature of ākāṅkṣā. Some of them understand it as a syntactic concept while others as a semantic one. There is also an inconsistency in the writing of those who explain it as syntactic since they switch carelessly between ‘word’ and ‘meaning’ while explaining this concept. Based on a survey of such scholarship, this paper highlights the confusion in explicating this concept. It concludes that it is conceptually sound to understand ākāṅkṣā as primarily psychological and semantic or syntactic only derivatively.
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spelling doaj.art-3f166048df844aa89746b375034809e82022-12-21T17:23:26ZengSUGYAN KUMAR MAHANTYPrachi Prajna2348-84172019-06-015VIII118On The Contemporary Understanding of ĀkāṅkṣāR. Venkata Raghavan0Chinmaya Vishwavidyapeeth, Adi Shankara Nilayam, Peppathy, Veliyanad P.O. Ernakulam-682313 ,Kerala, IndiaĀkāṅkṣā is one of the necessary auxiliary causes (sahakāri kāraṇa) for a successful verbal cognition (śābda-bodha). There is a marked disagreement between scholars of the recent past, writing predominantly in English, concerning the nature of ākāṅkṣā. Some of them understand it as a syntactic concept while others as a semantic one. There is also an inconsistency in the writing of those who explain it as syntactic since they switch carelessly between ‘word’ and ‘meaning’ while explaining this concept. Based on a survey of such scholarship, this paper highlights the confusion in explicating this concept. It concludes that it is conceptually sound to understand ākāṅkṣā as primarily psychological and semantic or syntactic only derivatively.https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxwcmFhY2hpcHJham5hYXxneDoyMWVmYzg3YjJkYTc3Mzg4śābda-bodha)sahakāri kāraṇa
spellingShingle R. Venkata Raghavan
On The Contemporary Understanding of Ākāṅkṣā
Prachi Prajna
śābda-bodha)
sahakāri kāraṇa
title On The Contemporary Understanding of Ākāṅkṣā
title_full On The Contemporary Understanding of Ākāṅkṣā
title_fullStr On The Contemporary Understanding of Ākāṅkṣā
title_full_unstemmed On The Contemporary Understanding of Ākāṅkṣā
title_short On The Contemporary Understanding of Ākāṅkṣā
title_sort on the contemporary understanding of akanksa
topic śābda-bodha)
sahakāri kāraṇa
url https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxwcmFhY2hpcHJham5hYXxneDoyMWVmYzg3YjJkYTc3Mzg4
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