Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont

The films of Bruno Dumont are tied to unwatchability, austerity, and a post-theological seriousness. Recently, however, Dumont has taken a surprising turn towards comedy; and yet these comedies are not without the post-theological despair that characterizes his earlier films. Taking Dumont's co...

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Main Authors: Chelsea Birks, Lisa Coulthard
Format: Article
Language:English
Published: Edinburgh University Press 2019-10-01
Series:Film-Philosophy
Subjects:
Online Access:https://www.euppublishing.com/doi/10.3366/film.2019.0115
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author Chelsea Birks
Lisa Coulthard
author_facet Chelsea Birks
Lisa Coulthard
author_sort Chelsea Birks
collection DOAJ
description The films of Bruno Dumont are tied to unwatchability, austerity, and a post-theological seriousness. Recently, however, Dumont has taken a surprising turn towards comedy; and yet these comedies are not without the post-theological despair that characterizes his earlier films. Taking Dumont's comedy seriously, this article frames Dumont's comedic turn not as a deviation but rather as a realignment that requires retroactive reconsideration of his oeuvre's post-theological orientation. We interrogate the philosophical implications of laughter in Dumont's work and argue that it suggests a new trajectory for the post-theological project. The work of Georges Bataille anchors our analysis of violent laughter, while Jean-Luc Nancy's post-theology structures our central argument. We read Nancy's post-theology into the construction of space and subjectivity in Dumont's earlier works, which characterize both human characters and the landscapes they inhabit with a pervasive sense of depthlessness or blankness. These features of absence often lead spectators to project emotions onto Dumont's characters, but we stress this blankness as foregrounding the essential unknowingness of the subject – something which also drives Bataille's notion of laughter. For Bataille, laughter is rooted in nonknowledge, it is a non-productive expenditure that exposes the limits of human existence. It is this horizon of death and nothingness that drives Dumont's comedies. Understood through post-theological laughter, Dumont's comedic films and TV series provide new ways of accounting for the death of God. This laughter in turn operates retroactively to productively reframe post-theological violence in his work. In short, this article contends that none of Dumont's films are meant to be taken seriously. Confronting the ethical and philosophical implications of Dumont's comedic turn, this article investigates the implications of reading his oeuvre through this divinely absurdist, post-theological comedic lens and articulates a theory of post-theology that foregrounds the radicality of laughter.
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spelling doaj.art-3fef0222df2f4c8c990be8ab688e9e272022-12-22T00:05:20ZengEdinburgh University PressFilm-Philosophy1466-46152019-10-0123324726310.3366/film.2019.0115Divine Comedies: Post-Theology and Laughter in the Films of Bruno DumontChelsea Birks0Lisa Coulthard1University of British ColumbiaUniversity of British ColumbiaThe films of Bruno Dumont are tied to unwatchability, austerity, and a post-theological seriousness. Recently, however, Dumont has taken a surprising turn towards comedy; and yet these comedies are not without the post-theological despair that characterizes his earlier films. Taking Dumont's comedy seriously, this article frames Dumont's comedic turn not as a deviation but rather as a realignment that requires retroactive reconsideration of his oeuvre's post-theological orientation. We interrogate the philosophical implications of laughter in Dumont's work and argue that it suggests a new trajectory for the post-theological project. The work of Georges Bataille anchors our analysis of violent laughter, while Jean-Luc Nancy's post-theology structures our central argument. We read Nancy's post-theology into the construction of space and subjectivity in Dumont's earlier works, which characterize both human characters and the landscapes they inhabit with a pervasive sense of depthlessness or blankness. These features of absence often lead spectators to project emotions onto Dumont's characters, but we stress this blankness as foregrounding the essential unknowingness of the subject – something which also drives Bataille's notion of laughter. For Bataille, laughter is rooted in nonknowledge, it is a non-productive expenditure that exposes the limits of human existence. It is this horizon of death and nothingness that drives Dumont's comedies. Understood through post-theological laughter, Dumont's comedic films and TV series provide new ways of accounting for the death of God. This laughter in turn operates retroactively to productively reframe post-theological violence in his work. In short, this article contends that none of Dumont's films are meant to be taken seriously. Confronting the ethical and philosophical implications of Dumont's comedic turn, this article investigates the implications of reading his oeuvre through this divinely absurdist, post-theological comedic lens and articulates a theory of post-theology that foregrounds the radicality of laughter.https://www.euppublishing.com/doi/10.3366/film.2019.0115Bruno Dumontpost-theologyGeorges Bataillelaughtercomedy
spellingShingle Chelsea Birks
Lisa Coulthard
Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont
Film-Philosophy
Bruno Dumont
post-theology
Georges Bataille
laughter
comedy
title Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont
title_full Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont
title_fullStr Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont
title_full_unstemmed Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont
title_short Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont
title_sort divine comedies post theology and laughter in the films of bruno dumont
topic Bruno Dumont
post-theology
Georges Bataille
laughter
comedy
url https://www.euppublishing.com/doi/10.3366/film.2019.0115
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