A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4

This article argues that the oracles of <i>Oracula Sibyllina</i> 4 interpreted and responded to specific crises facing ancient Mediterranean Jewish and pagan communities. With this in mind, it advances the idea that the text can be read as a Jewish reaction to the fall of the Jerusalem t...

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Main Author: Miguel M. Vargas
Format: Article
Language:English
Published: MDPI AG 2021-10-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/11/915
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author Miguel M. Vargas
author_facet Miguel M. Vargas
author_sort Miguel M. Vargas
collection DOAJ
description This article argues that the oracles of <i>Oracula Sibyllina</i> 4 interpreted and responded to specific crises facing ancient Mediterranean Jewish and pagan communities. With this in mind, it advances the idea that the text can be read as a Jewish reaction to the fall of the Jerusalem temple in 70 CE, which is a reading that recent scholarship has been hesitant to accept. Rather than read <i>Oracula Sibyllina</i> 4 as a reflection of the author’s pre-existing views, the present article approaches the text as a creative medium through which a new historical consciousness was crafted, one that accommodated the fall of the temple and the events surrounding its destruction. To do so, the article briefly contextualizes the text to demonstrate that crisis-mediation was an expected task of ancient Sibylline literature, then proceeds to interpret the contentious passages that have led scholars to offer alternative readings.
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spelling doaj.art-42a032bcaf7a427dbdeae8c485c9e0fa2023-11-23T01:15:51ZengMDPI AGReligions2077-14442021-10-01121191510.3390/rel12110915A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4Miguel M. Vargas0Department of Religious Studies, University of North Carolina at Chapel Hill, Chapel Hill, NC 27599, USAThis article argues that the oracles of <i>Oracula Sibyllina</i> 4 interpreted and responded to specific crises facing ancient Mediterranean Jewish and pagan communities. With this in mind, it advances the idea that the text can be read as a Jewish reaction to the fall of the Jerusalem temple in 70 CE, which is a reading that recent scholarship has been hesitant to accept. Rather than read <i>Oracula Sibyllina</i> 4 as a reflection of the author’s pre-existing views, the present article approaches the text as a creative medium through which a new historical consciousness was crafted, one that accommodated the fall of the temple and the events surrounding its destruction. To do so, the article briefly contextualizes the text to demonstrate that crisis-mediation was an expected task of ancient Sibylline literature, then proceeds to interpret the contentious passages that have led scholars to offer alternative readings.https://www.mdpi.com/2077-1444/12/11/915Sibylline literatureprophecyimperialismSecond TempleHellenistic JudaismGreco-Roman religion
spellingShingle Miguel M. Vargas
A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4
Religions
Sibylline literature
prophecy
imperialism
Second Temple
Hellenistic Judaism
Greco-Roman religion
title A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4
title_full A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4
title_fullStr A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4
title_full_unstemmed A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4
title_short A Therapeutic Medium?: Crisis and History in <i>Oracula Sibyllina</i> 4
title_sort therapeutic medium crisis and history in i oracula sibyllina i 4
topic Sibylline literature
prophecy
imperialism
Second Temple
Hellenistic Judaism
Greco-Roman religion
url https://www.mdpi.com/2077-1444/12/11/915
work_keys_str_mv AT miguelmvargas atherapeuticmediumcrisisandhistoryinioraculasibyllinai4
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