The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku

Makan Patita is a tradition of communal feasting or eating together among Maluku communities that practiced in festivity the Panas Pela, Panas Gandong, King coronation, building Baileo house, the celebration of city`s anniversary day, and other events in Ambon city. However, for the people of Neger...

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Main Authors: Jenny Koce Matitaputty, Ida Masinay
Format: Article
Language:English
Published: Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung 2020-07-01
Series:Society
Subjects:
Online Access:https://society.fisip.ubb.ac.id/index.php/society/article/view/181
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author Jenny Koce Matitaputty
Ida Masinay
author_facet Jenny Koce Matitaputty
Ida Masinay
author_sort Jenny Koce Matitaputty
collection DOAJ
description Makan Patita is a tradition of communal feasting or eating together among Maluku communities that practiced in festivity the Panas Pela, Panas Gandong, King coronation, building Baileo house, the celebration of city`s anniversary day, and other events in Ambon city. However, for the people of Negeri Oma in Haruku Island, the tradition of Makan Patita differs from others. The differences are attracted to be discussed about the ceremonial procession and its meaning of the tradition of Makan Patita in Negeri Oma. This research aims to describe the ceremonial process and its meaning of the Makan Patita Soa practiced in Negeri Oma, Haruku Island District, Central Maluku Regency, Maluku Province, Indonesia. This is a qualitative research where the data source obtained purposively and the data collection techniques by using observation, interview, and documentation. The results showed that: 1) Makan Patita in Negeri Oma is divided into two types; first, the uncle feeds his nephew/child (Mara/Marei), and also the nephew/child feeds his uncle (ana kas makang om). There are three stages in the practice of Makan Patita tradition; the initial stage, a time-set meeting, and preparation of various things, both food and a long white table and the prayers of struggle in Baileo Kotayasa by the Bapa Lima-Lima. In the second stage, the Makan Patita begins with Cakelele dances and the ceremonial procession takes children to the Patita dining table, then the uncles feed their nephews. In the final stage, each remaining food must be brought back and eaten by all children at home, then covered with a Eucharistic prayer for the Soa and Maradansa. 2) The meaning of Makan Patita tradition for the people in Negeri Oma is kinship ties, respect, and appreciation for elders (uncles) and it contains the symbolic meaning of hope to the children in the Soa will become a good generation and remain in the fellowship of siblings.
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spelling doaj.art-42b2f0e50fbe476ca035e2bd9213b7ee2023-11-11T07:02:45ZengLaboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka BelitungSociety2338-69322597-48742020-07-018210.33019/society.v8i2.181181The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - MalukuJenny Koce Matitaputty0Ida Masinay1Pattimura UniversityPublic Senior High School 20, West Seram, Maluku Province, Indonesia Makan Patita is a tradition of communal feasting or eating together among Maluku communities that practiced in festivity the Panas Pela, Panas Gandong, King coronation, building Baileo house, the celebration of city`s anniversary day, and other events in Ambon city. However, for the people of Negeri Oma in Haruku Island, the tradition of Makan Patita differs from others. The differences are attracted to be discussed about the ceremonial procession and its meaning of the tradition of Makan Patita in Negeri Oma. This research aims to describe the ceremonial process and its meaning of the Makan Patita Soa practiced in Negeri Oma, Haruku Island District, Central Maluku Regency, Maluku Province, Indonesia. This is a qualitative research where the data source obtained purposively and the data collection techniques by using observation, interview, and documentation. The results showed that: 1) Makan Patita in Negeri Oma is divided into two types; first, the uncle feeds his nephew/child (Mara/Marei), and also the nephew/child feeds his uncle (ana kas makang om). There are three stages in the practice of Makan Patita tradition; the initial stage, a time-set meeting, and preparation of various things, both food and a long white table and the prayers of struggle in Baileo Kotayasa by the Bapa Lima-Lima. In the second stage, the Makan Patita begins with Cakelele dances and the ceremonial procession takes children to the Patita dining table, then the uncles feed their nephews. In the final stage, each remaining food must be brought back and eaten by all children at home, then covered with a Eucharistic prayer for the Soa and Maradansa. 2) The meaning of Makan Patita tradition for the people in Negeri Oma is kinship ties, respect, and appreciation for elders (uncles) and it contains the symbolic meaning of hope to the children in the Soa will become a good generation and remain in the fellowship of siblings. https://society.fisip.ubb.ac.id/index.php/society/article/view/181CeremonialMakan PatitaMalukuNegeri OmaTradition
spellingShingle Jenny Koce Matitaputty
Ida Masinay
The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku
Society
Ceremonial
Makan Patita
Maluku
Negeri Oma
Tradition
title The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku
title_full The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku
title_fullStr The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku
title_full_unstemmed The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku
title_short The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku
title_sort ceremonial procession and meaning of makan patita in negeri oma maluku
topic Ceremonial
Makan Patita
Maluku
Negeri Oma
Tradition
url https://society.fisip.ubb.ac.id/index.php/society/article/view/181
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