A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism

The most serious threats to humankind today are environmental and ecological problems. The global warming in particular is generally perceived as a serious threat to the survival of humanity and this sense of urgency has given us a chance to consider our place in the ecosystem and question our anthr...

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Main Authors: Jongman Kim, Andrew Eungi Kim
Format: Article
Language:English
Published: MDPI AG 2022-12-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/12/1165
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author Jongman Kim
Andrew Eungi Kim
author_facet Jongman Kim
Andrew Eungi Kim
author_sort Jongman Kim
collection DOAJ
description The most serious threats to humankind today are environmental and ecological problems. The global warming in particular is generally perceived as a serious threat to the survival of humanity and this sense of urgency has given us a chance to consider our place in the ecosystem and question our anthropocentrism. Various faiths acknowledge human obligations to protect the environment and preserve biodiversity. In the Korean context, while the eco-friendly worldviews of Buddhism are well-known, very little is known about other Korean religions’ views on the environment. This paper examines whether representative new religions of Korea, namely Donghak and Won Buddhism, can contribute as “religious mechanisms” in alleviating ecological problems. The paper particularly focuses on the former’s doctrine of <i>samgyeong</i> or “the Threefold Respect” and the latter’s philosophy of <i>saeun</i> or “the Fourfold Grace,” examining their relevance for religious governance. The paper argues that these two doctrines are permeated with an ecological view implying the need for all living things, including humans, animals and plants as well as the natural environment, to coexist. The paper also argues that these two religions, complete with guidelines for actions or practices, provide a path for building the possibility of religious governance through religious awakening of believers, mutual respect and mutual trust, and mutual communication and reflective cooperation.
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spelling doaj.art-42d41689ce334cb39ecabac1f68e4c602023-11-24T17:44:25ZengMDPI AGReligions2077-14442022-12-011312116510.3390/rel13121165A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won BuddhismJongman Kim0Andrew Eungi Kim1Institute for Religion and Civic Culture, Kyung Hee University, Seoul 02447, Republic of KoreaCollege of International Studies, Korea University, Seoul 02841, Republic of KoreaThe most serious threats to humankind today are environmental and ecological problems. The global warming in particular is generally perceived as a serious threat to the survival of humanity and this sense of urgency has given us a chance to consider our place in the ecosystem and question our anthropocentrism. Various faiths acknowledge human obligations to protect the environment and preserve biodiversity. In the Korean context, while the eco-friendly worldviews of Buddhism are well-known, very little is known about other Korean religions’ views on the environment. This paper examines whether representative new religions of Korea, namely Donghak and Won Buddhism, can contribute as “religious mechanisms” in alleviating ecological problems. The paper particularly focuses on the former’s doctrine of <i>samgyeong</i> or “the Threefold Respect” and the latter’s philosophy of <i>saeun</i> or “the Fourfold Grace,” examining their relevance for religious governance. The paper argues that these two doctrines are permeated with an ecological view implying the need for all living things, including humans, animals and plants as well as the natural environment, to coexist. The paper also argues that these two religions, complete with guidelines for actions or practices, provide a path for building the possibility of religious governance through religious awakening of believers, mutual respect and mutual trust, and mutual communication and reflective cooperation.https://www.mdpi.com/2077-1444/13/12/1165Donghak (Eastern Learning)CheondogyoWon Buddhism<i>samgyeong</i> (the Threefold Respect)<i>saeun</i> (the Fourfold Grace)religious governance
spellingShingle Jongman Kim
Andrew Eungi Kim
A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism
Religions
Donghak (Eastern Learning)
Cheondogyo
Won Buddhism
<i>samgyeong</i> (the Threefold Respect)
<i>saeun</i> (the Fourfold Grace)
religious governance
title A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism
title_full A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism
title_fullStr A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism
title_full_unstemmed A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism
title_short A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism
title_sort study on the possibility of religious governance of new religions in korea focusing on the ecological worldview of donghak and won buddhism
topic Donghak (Eastern Learning)
Cheondogyo
Won Buddhism
<i>samgyeong</i> (the Threefold Respect)
<i>saeun</i> (the Fourfold Grace)
religious governance
url https://www.mdpi.com/2077-1444/13/12/1165
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