An Analysis of the Originality of “Islamic Ethics”
The purpose of the present study is an analysis of the originality of “Islamic ethics”. Using descriptive analysis, this research reviews the viewpoint of the deniers of “Islamic ethics”. In this regard, the study is focused on the viewpoints of those who have refuted “Islamic ethics” as well as the...
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| Format: | Article |
| Language: | fas |
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Farhangian University
2021-05-01
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| Series: | پژوهش در آموزش معارف و تربیت اسلامی |
| Subjects: | |
| Online Access: | https://tarbiatmaaref.cfu.ac.ir/article_1614_dc8511cd39647469022114f8c54eec57.pdf |
| _version_ | 1826576901322309632 |
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| author | Akbar Panahi Darcheh Masoumeh Pourrajab Kolsoom Gholami Andrati |
| author_facet | Akbar Panahi Darcheh Masoumeh Pourrajab Kolsoom Gholami Andrati |
| author_sort | Akbar Panahi Darcheh |
| collection | DOAJ |
| description | The purpose of the present study is an analysis of the originality of “Islamic ethics”. Using descriptive analysis, this research reviews the viewpoint of the deniers of “Islamic ethics”. In this regard, the study is focused on the viewpoints of those who have refuted “Islamic ethics” as well as the ideas of Muslim thinkers who have concentrated on two keywords in morality, that is “virtue” and “justice”, as two effective components in compiling the structure of Islamic ethics. The results showed that some arguments raised by the deniers of Islamic ethics are somehow justifiable as they say that the ethical books throughout the history have been under the influence of Greek ethics (specially Plato and Aristotle) and that Aristotelian justice is more of a “social justice” type that begins with an “individual” and leads to the distribution of blessings, income, benefit, judgement, and arbitration. Furthermore, they say that ethical instructions in the verses and traditions are not coherent but they are scattered. Yet these arguments do not make us assume that valuable attempts of thinkers such as Ibn Miskawayh,Khāja Nasir Tūsī, Mullā Mihdī Narāqī and tens of other philosophers in compiling Islamic ethics are as a result of negligence to the indigenous belongings. |
| first_indexed | 2025-03-14T13:37:57Z |
| format | Article |
| id | doaj.art-42ffc1476ac642fabdebf2a5c08231b3 |
| institution | Directory Open Access Journal |
| issn | 2783-2252 2783-2147 |
| language | fas |
| last_indexed | 2025-03-14T13:37:57Z |
| publishDate | 2021-05-01 |
| publisher | Farhangian University |
| record_format | Article |
| series | پژوهش در آموزش معارف و تربیت اسلامی |
| spelling | doaj.art-42ffc1476ac642fabdebf2a5c08231b32025-02-28T05:31:41ZfasFarhangian Universityپژوهش در آموزش معارف و تربیت اسلامی2783-22522783-21472021-05-0112698910.22034/riet.2021.7915.10011614An Analysis of the Originality of “Islamic Ethics”Akbar Panahi Darcheh0Masoumeh Pourrajab1Kolsoom Gholami Andrati2Assistant Professor, Islamic Education, Department of Education, Farhangian University, Isfahan, IranPhD., Educational Sciences, Head of Research Department, Isfahan General Directorate of Education, Isfahan, Iran.Assistant Professor, Educational Sciences, Department of Educational Sciences, Farhangian University, Gorgan, Iran.The purpose of the present study is an analysis of the originality of “Islamic ethics”. Using descriptive analysis, this research reviews the viewpoint of the deniers of “Islamic ethics”. In this regard, the study is focused on the viewpoints of those who have refuted “Islamic ethics” as well as the ideas of Muslim thinkers who have concentrated on two keywords in morality, that is “virtue” and “justice”, as two effective components in compiling the structure of Islamic ethics. The results showed that some arguments raised by the deniers of Islamic ethics are somehow justifiable as they say that the ethical books throughout the history have been under the influence of Greek ethics (specially Plato and Aristotle) and that Aristotelian justice is more of a “social justice” type that begins with an “individual” and leads to the distribution of blessings, income, benefit, judgement, and arbitration. Furthermore, they say that ethical instructions in the verses and traditions are not coherent but they are scattered. Yet these arguments do not make us assume that valuable attempts of thinkers such as Ibn Miskawayh,Khāja Nasir Tūsī, Mullā Mihdī Narāqī and tens of other philosophers in compiling Islamic ethics are as a result of negligence to the indigenous belongings.https://tarbiatmaaref.cfu.ac.ir/article_1614_dc8511cd39647469022114f8c54eec57.pdfislamic ethicsaristotleethical philosophyvirtuejustice |
| spellingShingle | Akbar Panahi Darcheh Masoumeh Pourrajab Kolsoom Gholami Andrati An Analysis of the Originality of “Islamic Ethics” پژوهش در آموزش معارف و تربیت اسلامی islamic ethics aristotle ethical philosophy virtue justice |
| title | An Analysis of the Originality of “Islamic Ethics” |
| title_full | An Analysis of the Originality of “Islamic Ethics” |
| title_fullStr | An Analysis of the Originality of “Islamic Ethics” |
| title_full_unstemmed | An Analysis of the Originality of “Islamic Ethics” |
| title_short | An Analysis of the Originality of “Islamic Ethics” |
| title_sort | analysis of the originality of islamic ethics |
| topic | islamic ethics aristotle ethical philosophy virtue justice |
| url | https://tarbiatmaaref.cfu.ac.ir/article_1614_dc8511cd39647469022114f8c54eec57.pdf |
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