The Female Tonsure and Female Monasticism in Old Russia and the Balkans

This paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev sugges...

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Main Authors: Tatiana I. Afanasyeva, Taisiya Leber
Format: Article
Language:Bulgarian
Published: Moscow State University of Education 2020-07-01
Series:Slovene
Subjects:
Online Access:http://slovene.ru/ojs/index.php/slovene/article/view/478
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author Tatiana I. Afanasyeva
Taisiya Leber
author_facet Tatiana I. Afanasyeva
Taisiya Leber
author_sort Tatiana I. Afanasyeva
collection DOAJ
description This paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev suggested that this tonsure was of a very ancient origin and was intended for tonsuring virgins who took the vow of celibacy. The Greek original of this rite is preserved only in one known Euchologion Coisl.213 (1027). We argue that its Slavonic translation is of a Serbian origin and was made not earlier than in the 13thcentury, but that it apparently was not used in the Balkans afterwards. In Early Russia this rite is scantily attested in written sources — since the 14thcentury its content was shortened and influenced by the later practice of tonsure. However, historical sources prove that tonsuring of virgins was very common in Kievan Rus′ with its urban convents, while it was practically unknown in the Balkans. In medieval Bulgaria and Serbia there were recorded cases of widows tonsured without entering the monastery. It is difficult to say whether before the end of 14th century any fully developed female monastic communities existed in this region in the form in which they are known in Rus′. Probably, the rite of tonsure of virgins in Old Russia was very close to the rite from the manuscript Gilf.21, though, most likely, it did not contain the final part — the prayer for the removal of the veil (kukol'), as in Coisl.213.   DOI: 10.31168/2305-6754.2020.9.1.3
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spelling doaj.art-4439a7e4ecf549278205ec09e580c9022022-12-21T23:18:33ZbulMoscow State University of EducationSlovene2304-07852305-67542020-07-019181109279The Female Tonsure and Female Monasticism in Old Russia and the BalkansTatiana I. Afanasyeva0Taisiya Leber1С.-Петербургский государственный университет, С.-ПетербургМайнцский университет им. Иоганна Гутенберга, МайнцThis paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev suggested that this tonsure was of a very ancient origin and was intended for tonsuring virgins who took the vow of celibacy. The Greek original of this rite is preserved only in one known Euchologion Coisl.213 (1027). We argue that its Slavonic translation is of a Serbian origin and was made not earlier than in the 13thcentury, but that it apparently was not used in the Balkans afterwards. In Early Russia this rite is scantily attested in written sources — since the 14thcentury its content was shortened and influenced by the later practice of tonsure. However, historical sources prove that tonsuring of virgins was very common in Kievan Rus′ with its urban convents, while it was practically unknown in the Balkans. In medieval Bulgaria and Serbia there were recorded cases of widows tonsured without entering the monastery. It is difficult to say whether before the end of 14th century any fully developed female monastic communities existed in this region in the form in which they are known in Rus′. Probably, the rite of tonsure of virgins in Old Russia was very close to the rite from the manuscript Gilf.21, though, most likely, it did not contain the final part — the prayer for the removal of the veil (kukol'), as in Coisl.213.   DOI: 10.31168/2305-6754.2020.9.1.3http://slovene.ru/ojs/index.php/slovene/article/view/478женский постригистория женского монашестватребникижития святых
spellingShingle Tatiana I. Afanasyeva
Taisiya Leber
The Female Tonsure and Female Monasticism in Old Russia and the Balkans
Slovene
женский постриг
история женского монашества
требники
жития святых
title The Female Tonsure and Female Monasticism in Old Russia and the Balkans
title_full The Female Tonsure and Female Monasticism in Old Russia and the Balkans
title_fullStr The Female Tonsure and Female Monasticism in Old Russia and the Balkans
title_full_unstemmed The Female Tonsure and Female Monasticism in Old Russia and the Balkans
title_short The Female Tonsure and Female Monasticism in Old Russia and the Balkans
title_sort female tonsure and female monasticism in old russia and the balkans
topic женский постриг
история женского монашества
требники
жития святых
url http://slovene.ru/ojs/index.php/slovene/article/view/478
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