Hegel and Searle on the Necessity of Social Reality

In this paper, I try to sketch John Searle’s and G.W.F. Hegel’s answers to the question why human beings live in a social world of institutions that provides them with desire-independent practical reasons. Both Hegel’s and Searle’s answers draw on the intimate connection between institutional realit...

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Main Author: Sebastian Ostritsch
Format: Article
Language:English
Published: Rosenberg & Sellier 2014-11-01
Series:Rivista di Estetica
Subjects:
Online Access:http://journals.openedition.org/estetica/764
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author Sebastian Ostritsch
author_facet Sebastian Ostritsch
author_sort Sebastian Ostritsch
collection DOAJ
description In this paper, I try to sketch John Searle’s and G.W.F. Hegel’s answers to the question why human beings live in a social world of institutions that provides them with desire-independent practical reasons. Both Hegel’s and Searle’s answers draw on the intimate connection between institutional reality, the practical normativity essential to it, and the fact that the creatures that institute this reality are endowed with a free will. My main claim is that, in his Philosophy of Right, Hegel offers a much stronger explanation of the necessity of an essentially normative social reality than Searle. While Searle believes that free beings could also exist independently of an institutional reality, Hegel’s point is that if there are to be free beings at all, they must live in a social world of institutions that grounds practical normativity. I argue that an important consequence of Hegel’s view is that social reality cannot be understood as something merely constructed or illusionary.
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spelling doaj.art-444165dd9614477f82b81fed67e2599a2022-12-22T03:35:50ZengRosenberg & SellierRivista di Estetica0035-62122421-58642014-11-015720521810.4000/estetica.764Hegel and Searle on the Necessity of Social RealitySebastian OstritschIn this paper, I try to sketch John Searle’s and G.W.F. Hegel’s answers to the question why human beings live in a social world of institutions that provides them with desire-independent practical reasons. Both Hegel’s and Searle’s answers draw on the intimate connection between institutional reality, the practical normativity essential to it, and the fact that the creatures that institute this reality are endowed with a free will. My main claim is that, in his Philosophy of Right, Hegel offers a much stronger explanation of the necessity of an essentially normative social reality than Searle. While Searle believes that free beings could also exist independently of an institutional reality, Hegel’s point is that if there are to be free beings at all, they must live in a social world of institutions that grounds practical normativity. I argue that an important consequence of Hegel’s view is that social reality cannot be understood as something merely constructed or illusionary.http://journals.openedition.org/estetica/764Hegelsocial realitynormativity
spellingShingle Sebastian Ostritsch
Hegel and Searle on the Necessity of Social Reality
Rivista di Estetica
Hegel
social reality
normativity
title Hegel and Searle on the Necessity of Social Reality
title_full Hegel and Searle on the Necessity of Social Reality
title_fullStr Hegel and Searle on the Necessity of Social Reality
title_full_unstemmed Hegel and Searle on the Necessity of Social Reality
title_short Hegel and Searle on the Necessity of Social Reality
title_sort hegel and searle on the necessity of social reality
topic Hegel
social reality
normativity
url http://journals.openedition.org/estetica/764
work_keys_str_mv AT sebastianostritsch hegelandsearleonthenecessityofsocialreality