Yogis, Ayurveda, and Kayakalpa

How should we read claims about health and well-being which defy common sense?  Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body?  This article will consider the narrative and context around a particularly well-publicized inci...

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Main Author: Suzanne Newcombe
Format: Article
Language:English
Published: University of Alberta 2017-12-01
Series:History of Science in South Asia
Online Access:https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/29
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author Suzanne Newcombe
author_facet Suzanne Newcombe
author_sort Suzanne Newcombe
collection DOAJ
description How should we read claims about health and well-being which defy common sense?  Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body?  This article will consider the narrative and context around a particularly well-publicized incident of rejuvenation therapy, advertised as kāyakalpa (body transformation or rejuvenation), from 1938. In this year, the prominent Congress Activist and co-founder of Banaras Hindu University, Madan Mohan Malaviya (1861–1946), underwent an extreme – and very public – rejuvenation treatment under the care of a sadhu using the name of Shriman Tapasviji (c.1770?-1955). The first half of the article will explore the presentation of Malaviya’s treatment and how it inspired a focus on rejuvenation therapy within Indian medicine in the years immediately following. Exploring this mid-twentieth century incident highlight some of the themes and concerns of the historical period, just out of living memory, but in many ways similar to our own.
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spelling doaj.art-4483fd3993e04009a098298173c1359f2022-12-22T03:45:59ZengUniversity of AlbertaHistory of Science in South Asia2369-775X2017-12-01528512010.18732/hssa.v5i2.2929Yogis, Ayurveda, and KayakalpaSuzanne Newcombe0Inform, based at the London School of Economics and The Open University, UKHow should we read claims about health and well-being which defy common sense?  Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body?  This article will consider the narrative and context around a particularly well-publicized incident of rejuvenation therapy, advertised as kāyakalpa (body transformation or rejuvenation), from 1938. In this year, the prominent Congress Activist and co-founder of Banaras Hindu University, Madan Mohan Malaviya (1861–1946), underwent an extreme – and very public – rejuvenation treatment under the care of a sadhu using the name of Shriman Tapasviji (c.1770?-1955). The first half of the article will explore the presentation of Malaviya’s treatment and how it inspired a focus on rejuvenation therapy within Indian medicine in the years immediately following. Exploring this mid-twentieth century incident highlight some of the themes and concerns of the historical period, just out of living memory, but in many ways similar to our own.https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/29
spellingShingle Suzanne Newcombe
Yogis, Ayurveda, and Kayakalpa
History of Science in South Asia
title Yogis, Ayurveda, and Kayakalpa
title_full Yogis, Ayurveda, and Kayakalpa
title_fullStr Yogis, Ayurveda, and Kayakalpa
title_full_unstemmed Yogis, Ayurveda, and Kayakalpa
title_short Yogis, Ayurveda, and Kayakalpa
title_sort yogis ayurveda and kayakalpa
url https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/29
work_keys_str_mv AT suzannenewcombe yogisayurvedaandkayakalpa