Fisibilillah: Labor as Learning on the Sufi Path

At the core of this study of spiritual empowerment and Black Atlantic Sufism lies the pre-occupation of understanding precisely the manner by which particular Muslim subjectivities are fashioned within the bounds of the Mustafawi Sufi tradition of religious cultivation through charitable giving and...

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Main Author: Youssef Carter
Format: Article
Language:English
Published: MDPI AG 2020-12-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/1/3
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author Youssef Carter
author_facet Youssef Carter
author_sort Youssef Carter
collection DOAJ
description At the core of this study of spiritual empowerment and Black Atlantic Sufism lies the pre-occupation of understanding precisely the manner by which particular Muslim subjectivities are fashioned within the bounds of the Mustafawi Sufi tradition of religious cultivation through charitable giving and community service in Moncks Corner, South Carolina. This article examines Black Atlantic Muslim religiosities and argues that West African Sufism in diasporic context—which draws upon nonwestern theories of the body and theories of the soul—can be theorized as a philosophy of freedom and decoloniality. In the American South, spiritual empowerment becomes possible through varying forms of care and bodily practice that take place in a mosque that is situated on a former slave plantation. Meanwhile, that empowerment takes place through discourses on Islamic piety and heightened religiosity in a postcolonial Senegal. Spiritual empowerment occurs, as I show, through attending to the body and spirit as students connect themselves, via West African Sufism, to a tradition of inward mastery and bodily discipline through philanthropic efforts.
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spelling doaj.art-4490731d138a4733ab97161441d69a992023-11-21T02:10:40ZengMDPI AGReligions2077-14442020-12-01121310.3390/rel12010003Fisibilillah: Labor as Learning on the Sufi PathYoussef Carter0Department of Religious Studies, University of North Carolina at Chapel Hill, Chapel Hill, NC 27599, USAAt the core of this study of spiritual empowerment and Black Atlantic Sufism lies the pre-occupation of understanding precisely the manner by which particular Muslim subjectivities are fashioned within the bounds of the Mustafawi Sufi tradition of religious cultivation through charitable giving and community service in Moncks Corner, South Carolina. This article examines Black Atlantic Muslim religiosities and argues that West African Sufism in diasporic context—which draws upon nonwestern theories of the body and theories of the soul—can be theorized as a philosophy of freedom and decoloniality. In the American South, spiritual empowerment becomes possible through varying forms of care and bodily practice that take place in a mosque that is situated on a former slave plantation. Meanwhile, that empowerment takes place through discourses on Islamic piety and heightened religiosity in a postcolonial Senegal. Spiritual empowerment occurs, as I show, through attending to the body and spirit as students connect themselves, via West African Sufism, to a tradition of inward mastery and bodily discipline through philanthropic efforts.https://www.mdpi.com/2077-1444/12/1/3laborSufismAfrican diasporaknowledge transmissionblack AtlanticSenegal
spellingShingle Youssef Carter
Fisibilillah: Labor as Learning on the Sufi Path
Religions
labor
Sufism
African diaspora
knowledge transmission
black Atlantic
Senegal
title Fisibilillah: Labor as Learning on the Sufi Path
title_full Fisibilillah: Labor as Learning on the Sufi Path
title_fullStr Fisibilillah: Labor as Learning on the Sufi Path
title_full_unstemmed Fisibilillah: Labor as Learning on the Sufi Path
title_short Fisibilillah: Labor as Learning on the Sufi Path
title_sort fisibilillah labor as learning on the sufi path
topic labor
Sufism
African diaspora
knowledge transmission
black Atlantic
Senegal
url https://www.mdpi.com/2077-1444/12/1/3
work_keys_str_mv AT youssefcarter fisibilillahlaboraslearningonthesufipath