Analytic atheism: A cross-culturally weak and fickle phenomenon?

Religious belief is a topic of longstanding interest to psychological science, but the psychology of religious disbelief is a relative newcomer. One prominently discussed model is analytic atheism, wherein cognitive reflection, as measured with the Cognitive Reflection Test, overrides religious intu...

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Main Authors: Will M. Gervais, Michiel van Elk, Dimitris Xygalatas, Ryan T. McKay, Mark Aveyard, Emma E. Buchtel, Ilan Dar-Nimrod, Eva Kundtová Klocová, Jonathan E. Ramsay, Tapani Riekki, Annika M. Svedholm-Häkkinen, Joseph Bulbulia
Format: Article
Language:English
Published: Cambridge University Press 2018-05-01
Series:Judgment and Decision Making
Subjects:
Online Access:https://www.cambridge.org/core/product/identifier/S1930297500007701/type/journal_article
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author Will M. Gervais
Michiel van Elk
Dimitris Xygalatas
Ryan T. McKay
Mark Aveyard
Emma E. Buchtel
Ilan Dar-Nimrod
Eva Kundtová Klocová
Jonathan E. Ramsay
Tapani Riekki
Annika M. Svedholm-Häkkinen
Joseph Bulbulia
author_facet Will M. Gervais
Michiel van Elk
Dimitris Xygalatas
Ryan T. McKay
Mark Aveyard
Emma E. Buchtel
Ilan Dar-Nimrod
Eva Kundtová Klocová
Jonathan E. Ramsay
Tapani Riekki
Annika M. Svedholm-Häkkinen
Joseph Bulbulia
author_sort Will M. Gervais
collection DOAJ
description Religious belief is a topic of longstanding interest to psychological science, but the psychology of religious disbelief is a relative newcomer. One prominently discussed model is analytic atheism, wherein cognitive reflection, as measured with the Cognitive Reflection Test, overrides religious intuitions and instruction. Consistent with this model, performance-based measures of cognitive reflection predict religious disbelief in WEIRD (Western, Educated, Industrialized, Rich, & Democratic) samples. However, the generality of analytic atheism remains unknown. Drawing on a large global sample (N = 3461) from 13 religiously, demographically, and culturally diverse societies, we find that analytic atheism as usually assessed is in fact quite fickle cross-culturally, appearing robustly only in aggregate analyses and in three individual countries. The results provide additional evidence for culture’s effects on core beliefs.
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spelling doaj.art-453e4cc7f5194a47b701ff509761a39c2023-09-03T14:02:45ZengCambridge University PressJudgment and Decision Making1930-29752018-05-011326827410.1017/S1930297500007701Analytic atheism: A cross-culturally weak and fickle phenomenon?Will M. Gervais0Michiel van Elk1Dimitris Xygalatas2Ryan T. McKay3Mark Aveyard4Emma E. Buchtel5Ilan Dar-Nimrod6Eva Kundtová Klocová7Jonathan E. Ramsay8Tapani Riekki9Annika M. Svedholm-Häkkinen10Joseph Bulbulia11University of Kentucky (USA)University of Amsterdam (Netherlands)University of Connecticut (USA)Royal Holloway, University of London (UK)American University of Sharjah (United Arab Emirates)Education University of Hong Kong (Hong Kong)The University of Sydney (Australia)Masaryk University (Czech Republic)Singapore University of Social Sciences (Singapore)University of Helsinki (Finland)University of Helsinki (Finland)Victoria University of Wellington (New Zealand)Religious belief is a topic of longstanding interest to psychological science, but the psychology of religious disbelief is a relative newcomer. One prominently discussed model is analytic atheism, wherein cognitive reflection, as measured with the Cognitive Reflection Test, overrides religious intuitions and instruction. Consistent with this model, performance-based measures of cognitive reflection predict religious disbelief in WEIRD (Western, Educated, Industrialized, Rich, & Democratic) samples. However, the generality of analytic atheism remains unknown. Drawing on a large global sample (N = 3461) from 13 religiously, demographically, and culturally diverse societies, we find that analytic atheism as usually assessed is in fact quite fickle cross-culturally, appearing robustly only in aggregate analyses and in three individual countries. The results provide additional evidence for culture’s effects on core beliefs.https://www.cambridge.org/core/product/identifier/S1930297500007701/type/journal_articleatheismcultural learningdual process cognitionreligious cognitionreplicabilityWEIRD peopleculture
spellingShingle Will M. Gervais
Michiel van Elk
Dimitris Xygalatas
Ryan T. McKay
Mark Aveyard
Emma E. Buchtel
Ilan Dar-Nimrod
Eva Kundtová Klocová
Jonathan E. Ramsay
Tapani Riekki
Annika M. Svedholm-Häkkinen
Joseph Bulbulia
Analytic atheism: A cross-culturally weak and fickle phenomenon?
Judgment and Decision Making
atheism
cultural learning
dual process cognition
religious cognition
replicability
WEIRD people
culture
title Analytic atheism: A cross-culturally weak and fickle phenomenon?
title_full Analytic atheism: A cross-culturally weak and fickle phenomenon?
title_fullStr Analytic atheism: A cross-culturally weak and fickle phenomenon?
title_full_unstemmed Analytic atheism: A cross-culturally weak and fickle phenomenon?
title_short Analytic atheism: A cross-culturally weak and fickle phenomenon?
title_sort analytic atheism a cross culturally weak and fickle phenomenon
topic atheism
cultural learning
dual process cognition
religious cognition
replicability
WEIRD people
culture
url https://www.cambridge.org/core/product/identifier/S1930297500007701/type/journal_article
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