Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite

From the middle of the 19th century, the local lore and ethnographic literature concerning Smolensk contains occasional references of an annual pilgrimage to the Spaso-Voznesensky convent made by Belarusian peasant women from the surrounding counties in celebration of the Ascension Day. The name of...

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Main Author: Olga V. Belova
Format: Article
Language:Russian
Published: Izdatelstvo Uralskogo Universiteta 2019-12-01
Series:Вопросы ономастики
Subjects:
Online Access:http://onomastics.ru/sites/default/files/doi/10.15826/vopr_onom.2019.16.4.047.pdf
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author Olga V. Belova
author_facet Olga V. Belova
author_sort Olga V. Belova
collection DOAJ
description From the middle of the 19th century, the local lore and ethnographic literature concerning Smolensk contains occasional references of an annual pilgrimage to the Spaso-Voznesensky convent made by Belarusian peasant women from the surrounding counties in celebration of the Ascension Day. The name of the holiday — Ushestie, Ushestsie — features in all known publications containing a description of the pilgrimage to Smolensk. In some sources, it takes the form of Umestsie and is subsequently included in dictionaries as an independent chrononym, the “local” name of the Ascension holiday. The present paper looks into the origins of the name based on the textual analysis of sources and aims to establish its phantom nature. The author also considers the term avdotki referring to female pilgrims to the Spaso-Voznesensky convent, with regard to its possible origins, dating, distribution area, and scope of use. The article discusses several stories associated with “avdotki” and shows how traditional beliefs enrooted in the local urban narrative get “materialised” in connection with specific urban objects. In the archival materials of the first half of the 20th century, references to this pilgrimage are lacking, and neither is the term avdotki mentioned in the modern oral tradition. This can be explained by the decline of the Spaso-Voznesensky monastery as a center of spiritual attraction after the closure and destruction of its necropolis. Further research must include studying the practice of religious offerings made to the “holy” places in memory of deceased children, and the popularity of the Spaso-Voznesensky monastery and its rituals outside Smolensk and in Smolensk itself. In the meantime, the study takes to describe a peculiar ethnographic situation when traditional beliefs are “tied” to a specific urban object enriching the local text of Smolensk with “dialect” features.
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spelling doaj.art-4569d3a746fa4bd99c6defea9ac8dd362022-12-21T20:01:12ZrusIzdatelstvo Uralskogo UniversitetaВопросы ономастики1994-24001994-24512019-12-0116410812210.15826/vopr_onom.2019.16.4.047Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional RiteOlga V. Belova0Institute of Slavic Studies of the RASFrom the middle of the 19th century, the local lore and ethnographic literature concerning Smolensk contains occasional references of an annual pilgrimage to the Spaso-Voznesensky convent made by Belarusian peasant women from the surrounding counties in celebration of the Ascension Day. The name of the holiday — Ushestie, Ushestsie — features in all known publications containing a description of the pilgrimage to Smolensk. In some sources, it takes the form of Umestsie and is subsequently included in dictionaries as an independent chrononym, the “local” name of the Ascension holiday. The present paper looks into the origins of the name based on the textual analysis of sources and aims to establish its phantom nature. The author also considers the term avdotki referring to female pilgrims to the Spaso-Voznesensky convent, with regard to its possible origins, dating, distribution area, and scope of use. The article discusses several stories associated with “avdotki” and shows how traditional beliefs enrooted in the local urban narrative get “materialised” in connection with specific urban objects. In the archival materials of the first half of the 20th century, references to this pilgrimage are lacking, and neither is the term avdotki mentioned in the modern oral tradition. This can be explained by the decline of the Spaso-Voznesensky monastery as a center of spiritual attraction after the closure and destruction of its necropolis. Further research must include studying the practice of religious offerings made to the “holy” places in memory of deceased children, and the popularity of the Spaso-Voznesensky monastery and its rituals outside Smolensk and in Smolensk itself. In the meantime, the study takes to describe a peculiar ethnographic situation when traditional beliefs are “tied” to a specific urban object enriching the local text of Smolensk with “dialect” features.http://onomastics.ru/sites/default/files/doi/10.15826/vopr_onom.2019.16.4.047.pdfrussian languagechrononymsdialectal vocabularyritualsfolk calendarurban folklorepopular religionpopular beliefs
spellingShingle Olga V. Belova
Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
Вопросы ономастики
russian language
chrononyms
dialectal vocabulary
rituals
folk calendar
urban folklore
popular religion
popular beliefs
title Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
title_full Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
title_fullStr Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
title_full_unstemmed Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
title_short Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
title_sort ushestie and avdotki in the context of the smolensk urban narrative and traditional rite
topic russian language
chrononyms
dialectal vocabulary
rituals
folk calendar
urban folklore
popular religion
popular beliefs
url http://onomastics.ru/sites/default/files/doi/10.15826/vopr_onom.2019.16.4.047.pdf
work_keys_str_mv AT olgavbelova ushestieandavdotkiinthecontextofthesmolenskurbannarrativeandtraditionalrite