The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru
The disappearance of people in Peru generates a sense of rupture in the rural Andes. It is a product of recruit-ment and armed conflicts between guerrilla groups and law enforcement agencies and paramilitary groups during the decades of 1980 and1990. This sense of rupture is regained t...
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| Format: | Article |
| Language: | Spanish |
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Facultad Latinoamericana de Ciencias Sociales, Sede Ecuador
2020-05-01
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| Series: | Íconos |
| Subjects: | |
| Online Access: | https://revistas.flacsoandes.edu.ec/iconos/article/view/4141 |
| _version_ | 1818805838987395072 |
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| author | Dorothée Delacroix. |
| author_facet | Dorothée Delacroix. |
| author_sort | Dorothée Delacroix. |
| collection | DOAJ |
| description | The disappearance of people in Peru generates a sense of rupture in the rural Andes. It is a product of recruit-ment and armed conflicts between guerrilla groups and law enforcement agencies and paramilitary groups during the decades of 1980 and1990. This sense of rupture is regained through the continual presence of the absent, expressed in a particular concept of posthumous life which extends beyond the death of the person who has disappeared. Through field work and in-depth interviews, this article recovers the stories of those who live in places where death was not peaceful or properly ritualized, meaning, where death was not domesticated. In order to understand the ontological ambivalence of the figure of the disappeared, who is neither dead or alive, and the consequences of its liminality, this article exposes the religious traditional representations created and the repertory of rites maintained in Peru. Tormented souls, known pathologically as a product of folklore, have not been considered interpretative categories for understanding the experience of violence. Therefore, this re-search addresses the social meanings of these accounts as a contribution for understanding the impact of forced disappearances and the approaches of searching for victims and relating to them. This task is undertaken in order to reconstruct a sense that may fill to some extent the emptiness left by the disappearance of a loved one, prolonging and reactivating their social existence. |
| first_indexed | 2024-12-18T19:00:15Z |
| format | Article |
| id | doaj.art-45f3dc2387bc4a1db10bafd2da375244 |
| institution | Directory Open Access Journal |
| issn | 1390-1249 2224-6983 |
| language | Spanish |
| last_indexed | 2024-12-18T19:00:15Z |
| publishDate | 2020-05-01 |
| publisher | Facultad Latinoamericana de Ciencias Sociales, Sede Ecuador |
| record_format | Article |
| series | Íconos |
| spelling | doaj.art-45f3dc2387bc4a1db10bafd2da3752442022-12-21T20:56:30ZspaFacultad Latinoamericana de Ciencias Sociales, Sede EcuadorÍconos1390-12492224-69832020-05-012467617410.17141/iconos.67.2020.4141The presence of absence. Towards and anthropology of the posthumous life of the disappeared in PeruDorothée Delacroix. 0Université Sorbonne Nouvelle FranciaThe disappearance of people in Peru generates a sense of rupture in the rural Andes. It is a product of recruit-ment and armed conflicts between guerrilla groups and law enforcement agencies and paramilitary groups during the decades of 1980 and1990. This sense of rupture is regained through the continual presence of the absent, expressed in a particular concept of posthumous life which extends beyond the death of the person who has disappeared. Through field work and in-depth interviews, this article recovers the stories of those who live in places where death was not peaceful or properly ritualized, meaning, where death was not domesticated. In order to understand the ontological ambivalence of the figure of the disappeared, who is neither dead or alive, and the consequences of its liminality, this article exposes the religious traditional representations created and the repertory of rites maintained in Peru. Tormented souls, known pathologically as a product of folklore, have not been considered interpretative categories for understanding the experience of violence. Therefore, this re-search addresses the social meanings of these accounts as a contribution for understanding the impact of forced disappearances and the approaches of searching for victims and relating to them. This task is undertaken in order to reconstruct a sense that may fill to some extent the emptiness left by the disappearance of a loved one, prolonging and reactivating their social existence.https://revistas.flacsoandes.edu.ec/iconos/article/view/4141almascristianismo andinodesaparición forzadaperúrituales funerariossueños |
| spellingShingle | Dorothée Delacroix. The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru Íconos almas cristianismo andino desaparición forzada perú rituales funerarios sueños |
| title | The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru |
| title_full | The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru |
| title_fullStr | The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru |
| title_full_unstemmed | The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru |
| title_short | The presence of absence. Towards and anthropology of the posthumous life of the disappeared in Peru |
| title_sort | presence of absence towards and anthropology of the posthumous life of the disappeared in peru |
| topic | almas cristianismo andino desaparición forzada perú rituales funerarios sueños |
| url | https://revistas.flacsoandes.edu.ec/iconos/article/view/4141 |
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