Margaret Cavendish, Feminist Ethics, and the Problem of Evil

This paper argues that, although Margaret Cavendish’s main philosophical contributions are not in philosophy of religion, she makes a case for a defense of God, in spite of the worst sorts of harms being present in the world. Her arguments about those harms actually presage those of contem...

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Main Author: Jill Graper Hernandez
Format: Article
Language:English
Published: MDPI AG 2018-04-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/4/132
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author Jill Graper Hernandez
author_facet Jill Graper Hernandez
author_sort Jill Graper Hernandez
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description This paper argues that, although Margaret Cavendish’s main philosophical contributions are not in philosophy of religion, she makes a case for a defense of God, in spite of the worst sorts of harms being present in the world. Her arguments about those harms actually presage those of contemporary feminist ethicists, which positions Cavendish’s scholarship in a unique position: it makes a positive theodical contribution, by relying on evils that contemporary atheists think are the best evidence against the existence of God. To demonstrate that Cavendish’s work should be considered as early modern feminist theodicy, this paper will briefly introduce the contemporary feminist worry about theodicy as a project, show that Cavendish shares the contemporary feminist view about situated evil, and argue that her theodicy aims for agreement about how to eradicate great moral evils while preserving free will—and so, carves out a space for future female philosophers of religion who aim to be agents of healing in the face of such evil.
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spelling doaj.art-46197d9acc97404c91cdbf5689e5255f2022-12-22T02:48:55ZengMDPI AGReligions2077-14442018-04-019413210.3390/rel9040132rel9040132Margaret Cavendish, Feminist Ethics, and the Problem of EvilJill Graper Hernandez0Department of Philosophy, University of Texas at San Antonio, 10 Cocke Dr, San Antonio, TX 78249, USAThis paper argues that, although Margaret Cavendish’s main philosophical contributions are not in philosophy of religion, she makes a case for a defense of God, in spite of the worst sorts of harms being present in the world. Her arguments about those harms actually presage those of contemporary feminist ethicists, which positions Cavendish’s scholarship in a unique position: it makes a positive theodical contribution, by relying on evils that contemporary atheists think are the best evidence against the existence of God. To demonstrate that Cavendish’s work should be considered as early modern feminist theodicy, this paper will briefly introduce the contemporary feminist worry about theodicy as a project, show that Cavendish shares the contemporary feminist view about situated evil, and argue that her theodicy aims for agreement about how to eradicate great moral evils while preserving free will—and so, carves out a space for future female philosophers of religion who aim to be agents of healing in the face of such evil.http://www.mdpi.com/2077-1444/9/4/132Margaret Cavendishtheodicyproblem of evilfree willfeminist ethicsatrocity paradigmredemptive goodsdivine justice
spellingShingle Jill Graper Hernandez
Margaret Cavendish, Feminist Ethics, and the Problem of Evil
Religions
Margaret Cavendish
theodicy
problem of evil
free will
feminist ethics
atrocity paradigm
redemptive goods
divine justice
title Margaret Cavendish, Feminist Ethics, and the Problem of Evil
title_full Margaret Cavendish, Feminist Ethics, and the Problem of Evil
title_fullStr Margaret Cavendish, Feminist Ethics, and the Problem of Evil
title_full_unstemmed Margaret Cavendish, Feminist Ethics, and the Problem of Evil
title_short Margaret Cavendish, Feminist Ethics, and the Problem of Evil
title_sort margaret cavendish feminist ethics and the problem of evil
topic Margaret Cavendish
theodicy
problem of evil
free will
feminist ethics
atrocity paradigm
redemptive goods
divine justice
url http://www.mdpi.com/2077-1444/9/4/132
work_keys_str_mv AT jillgraperhernandez margaretcavendishfeministethicsandtheproblemofevil