Black and white civil religion as ideology

The author points out that the term ideology has changed to a negative connotation following the initially positive connotation it had. The negative connotation has been reinforced following its association with Marxism. In this article it is pointed out that ideology has increasingly gained the...

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Main Author: M. Elaine Botha
Format: Article
Language:Afrikaans
Published: Scriber Editorial Systems 1983-02-01
Series:Koers : Bulletin for Christian Scholarship
Online Access:https://www.koersjournal.org.za/index.php/koers/article/view/992
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author M. Elaine Botha
author_facet M. Elaine Botha
author_sort M. Elaine Botha
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description The author points out that the term ideology has changed to a negative connotation following the initially positive connotation it had. The negative connotation has been reinforced following its association with Marxism. In this article it is pointed out that ideology has increasingly gained the nature of civil religion because soteriological issues have come to be settled in terms of some immanent frame of reference. The author looks at White(Afrikaner) civil religion in South Africa as well as at Black civil religion. The conclusion is inevitably drawn that in both Black and White civil religion in South Africa the fundamental message of the Gospel has been identified with the suffering, oppression or nationalistic aspirations of some or other specific group. The author concludes by saying that to the extent that Afrikaners have done this in the process of history their experience of history ought to be subjected to a critical test in the light of Scripture. To the extent that Blacks are tempted to harness the fundamental message of the Gospel to their own cultural and national aspirations, the same test has to be applied.
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spelling doaj.art-4655b45dd7144df5bc6310d23e3411562022-12-22T03:45:47ZafrScriber Editorial SystemsKoers : Bulletin for Christian Scholarship0023-270X2304-85571983-02-0148410.4102/koers.v48i4.992Black and white civil religion as ideologyM. Elaine Botha0Department of Philosophy, PU for CHEThe author points out that the term ideology has changed to a negative connotation following the initially positive connotation it had. The negative connotation has been reinforced following its association with Marxism. In this article it is pointed out that ideology has increasingly gained the nature of civil religion because soteriological issues have come to be settled in terms of some immanent frame of reference. The author looks at White(Afrikaner) civil religion in South Africa as well as at Black civil religion. The conclusion is inevitably drawn that in both Black and White civil religion in South Africa the fundamental message of the Gospel has been identified with the suffering, oppression or nationalistic aspirations of some or other specific group. The author concludes by saying that to the extent that Afrikaners have done this in the process of history their experience of history ought to be subjected to a critical test in the light of Scripture. To the extent that Blacks are tempted to harness the fundamental message of the Gospel to their own cultural and national aspirations, the same test has to be applied.https://www.koersjournal.org.za/index.php/koers/article/view/992
spellingShingle M. Elaine Botha
Black and white civil religion as ideology
Koers : Bulletin for Christian Scholarship
title Black and white civil religion as ideology
title_full Black and white civil religion as ideology
title_fullStr Black and white civil religion as ideology
title_full_unstemmed Black and white civil religion as ideology
title_short Black and white civil religion as ideology
title_sort black and white civil religion as ideology
url https://www.koersjournal.org.za/index.php/koers/article/view/992
work_keys_str_mv AT melainebotha blackandwhitecivilreligionasideology