ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY
Ibn Khaldun was popularly known as a Muslim intellectual since the West discovered his work, Muqaddimah. Through this work, he became the only Muslim scientist whose methods and knowledge basis were accepted by the West. Ibn Khaldun became popular with several names, such as Sociologist, Economist,...
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| Format: | Article |
| Language: | Indonesian |
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IAIN Surakarta
2020-12-01
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| Series: | Al-A'raf: Jurnal Pemikiran Islam dan Filsafat |
| Subjects: | |
| Online Access: | https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/2969/1075 |
| _version_ | 1797804121960480768 |
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| author | UI Ardaninggar Luhtitianti Achmad Zainal Arifin |
| author_facet | UI Ardaninggar Luhtitianti Achmad Zainal Arifin |
| author_sort | UI Ardaninggar Luhtitianti |
| collection | DOAJ |
| description | Ibn Khaldun was popularly known as a Muslim intellectual since the West discovered his work, Muqaddimah. Through this work, he became the only Muslim scientist whose methods and knowledge basis were accepted by the West. Ibn Khaldun became popular with several names, such as Sociologist, Economist, and the founder of social science. However, only few attempts use Ibn Khaldun's perspective as an analytical tool in the discipline of sociology. In Indonesia, the study of the sociology of religion often refers to the big names of sociologists born from the West socio-historical context. Ibn Khladun theory of Al-Umran and Ashabiyah has offered a big concept about civilization, culture, and communal ties that are generated through his research on Muslim society as its focused object. This results of this study reveal that the Ashabiyah theory can be used as an alternative perspective in the study of the sociology of religion, especially to analyze the socio-religious phenomena of the multicultural Muslim society in Indonesia. With the reason that the similarity of the socio-historical context of the object of analysis is very important in determining a perspective to be used. Although, it does not mean that perspectives with different contexts should be abandoned. On the contrary, those perspectives can be used as a complementary perspective, to enrich the scientific treasure in the Sociology of Islam. |
| first_indexed | 2024-03-13T05:32:24Z |
| format | Article |
| id | doaj.art-477a880e9a3e4472ae61b8f52a599f44 |
| institution | Directory Open Access Journal |
| issn | 1693-9867 2527-5119 |
| language | Indonesian |
| last_indexed | 2024-03-13T05:32:24Z |
| publishDate | 2020-12-01 |
| publisher | IAIN Surakarta |
| record_format | Article |
| series | Al-A'raf: Jurnal Pemikiran Islam dan Filsafat |
| spelling | doaj.art-477a880e9a3e4472ae61b8f52a599f442023-06-14T15:34:18ZindIAIN SurakartaAl-A'raf: Jurnal Pemikiran Islam dan Filsafat1693-98672527-51192020-12-0117225928010.22515/ajpif.v17i2.2969ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETYUI Ardaninggar Luhtitianti0Achmad Zainal Arifin1Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia.Universities Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia.Ibn Khaldun was popularly known as a Muslim intellectual since the West discovered his work, Muqaddimah. Through this work, he became the only Muslim scientist whose methods and knowledge basis were accepted by the West. Ibn Khaldun became popular with several names, such as Sociologist, Economist, and the founder of social science. However, only few attempts use Ibn Khaldun's perspective as an analytical tool in the discipline of sociology. In Indonesia, the study of the sociology of religion often refers to the big names of sociologists born from the West socio-historical context. Ibn Khladun theory of Al-Umran and Ashabiyah has offered a big concept about civilization, culture, and communal ties that are generated through his research on Muslim society as its focused object. This results of this study reveal that the Ashabiyah theory can be used as an alternative perspective in the study of the sociology of religion, especially to analyze the socio-religious phenomena of the multicultural Muslim society in Indonesia. With the reason that the similarity of the socio-historical context of the object of analysis is very important in determining a perspective to be used. Although, it does not mean that perspectives with different contexts should be abandoned. On the contrary, those perspectives can be used as a complementary perspective, to enrich the scientific treasure in the Sociology of Islam.https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/2969/1075ibn khaldunashabiyahsociology of religionsocio-historical context |
| spellingShingle | UI Ardaninggar Luhtitianti Achmad Zainal Arifin ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY Al-A'raf: Jurnal Pemikiran Islam dan Filsafat ibn khaldun ashabiyah sociology of religion socio-historical context |
| title | ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY |
| title_full | ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY |
| title_fullStr | ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY |
| title_full_unstemmed | ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY |
| title_short | ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY |
| title_sort | ashabiyah theory of ibn khaldun an alternative perspective for studying the indonesian muslim society |
| topic | ibn khaldun ashabiyah sociology of religion socio-historical context |
| url | https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/2969/1075 |
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