Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty

Aḥmad al-Rifāʿī (d. 578/1182), who is considered to be one of the “four great poles”, is also a Shāfi‘ī jurist, Ḥadīth scholar, and Qurʾān commentator. It is recorded by researchers that Ahmed er-Rifâî’s understanding of Ṣūfism is in accordance with the principles of the Holy Book Qurʾān and Sunnah....

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Main Author: Arzu Eylül Yalçınkaya
Format: Article
Language:English
Published: Üsküdar University 2022-05-01
Series:Tasavvuf Araştırmaları Enstitüsü Dergisi
Subjects:
Online Access:https://dergipark.org.tr/tr/download/article-file/2514279
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author Arzu Eylül Yalçınkaya
author_facet Arzu Eylül Yalçınkaya
author_sort Arzu Eylül Yalçınkaya
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description Aḥmad al-Rifāʿī (d. 578/1182), who is considered to be one of the “four great poles”, is also a Shāfi‘ī jurist, Ḥadīth scholar, and Qurʾān commentator. It is recorded by researchers that Ahmed er-Rifâî’s understanding of Ṣūfism is in accordance with the principles of the Holy Book Qurʾān and Sunnah. According to Aḥmad al-Rifāʿī, Islam is a whole composed of both the esoteric (bāṭinī) and the exoteric (ẓāhirī). While Ṣūfīsm refers to the esoteric knowledge, ṭarīqa (sūfī order) involves obedience to the exoteric sharīʿa rules thoroughly. According to the Ṣūfī historical and literary sources, Aḥmad al-Rifāʿī was a man of humility. Except a few parables focusing on his miracles, most story collections persistently highlight his virtue of humility. Not only his personal Ṣūfī life is full of anecdotes of humility, but he has also prioritized and elaborated notions such as ‘acz (destitute), faqr (poverty), maskana (helplessness), ẕull (servility) and inkisār (fragility) that underscore different aspects of humility. While most studies on Aḥmad al-Rifāʿī and Rifāʿiyya effectively examined his life, spiritual authority, sociohistorical context, and his legacy on Ṣūfī tradition, they bypassed the details of his humility-centered school of Ṣūfī thought. This article elaborates on his Ṣūfī concepts such as humility (tevāzu), helplessness (maskana), servility (ẕull), fragility (inkisār), destitute (‘acz) and poverty (faqr) which are the key concepts of his understanding of Ṣūfīsm. As such, this article aims to contribute to a better understanding of Aḥmad al-Rifāʿī Ṣūfī thought.
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spelling doaj.art-4833adcb1f9a408f9b368f6ca0021d6a2024-04-19T15:27:12ZengÜsküdar UniversityTasavvuf Araştırmaları Enstitüsü Dergisi2822-38292822-45152022-05-01119311210.32739/ustad.2022.1.18Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, PovertyArzu Eylül Yalçınkaya0https://orcid.org/0000-0001-6834-799XÜsküdar UniversityAḥmad al-Rifāʿī (d. 578/1182), who is considered to be one of the “four great poles”, is also a Shāfi‘ī jurist, Ḥadīth scholar, and Qurʾān commentator. It is recorded by researchers that Ahmed er-Rifâî’s understanding of Ṣūfism is in accordance with the principles of the Holy Book Qurʾān and Sunnah. According to Aḥmad al-Rifāʿī, Islam is a whole composed of both the esoteric (bāṭinī) and the exoteric (ẓāhirī). While Ṣūfīsm refers to the esoteric knowledge, ṭarīqa (sūfī order) involves obedience to the exoteric sharīʿa rules thoroughly. According to the Ṣūfī historical and literary sources, Aḥmad al-Rifāʿī was a man of humility. Except a few parables focusing on his miracles, most story collections persistently highlight his virtue of humility. Not only his personal Ṣūfī life is full of anecdotes of humility, but he has also prioritized and elaborated notions such as ‘acz (destitute), faqr (poverty), maskana (helplessness), ẕull (servility) and inkisār (fragility) that underscore different aspects of humility. While most studies on Aḥmad al-Rifāʿī and Rifāʿiyya effectively examined his life, spiritual authority, sociohistorical context, and his legacy on Ṣūfī tradition, they bypassed the details of his humility-centered school of Ṣūfī thought. This article elaborates on his Ṣūfī concepts such as humility (tevāzu), helplessness (maskana), servility (ẕull), fragility (inkisār), destitute (‘acz) and poverty (faqr) which are the key concepts of his understanding of Ṣūfīsm. As such, this article aims to contribute to a better understanding of Aḥmad al-Rifāʿī Ṣūfī thought.https://dergipark.org.tr/tr/download/article-file/2514279ṣūfismahmad al-rifāʿirifāʿiyyahumilityhelplessnessservilityfragilitydestitutepoverty
spellingShingle Arzu Eylül Yalçınkaya
Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty
Tasavvuf Araştırmaları Enstitüsü Dergisi
ṣūfism
ahmad al-rifāʿi
rifāʿiyya
humility
helplessness
servility
fragility
destitute
poverty
title Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty
title_full Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty
title_fullStr Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty
title_full_unstemmed Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty
title_short Key Concepts in Aḥmad al-Rifāʿi’s Understanding of Ṣūfism: Humility, Helplessness, Servility, Fragility, Destitute, Poverty
title_sort key concepts in ahmad al rifaʿi s understanding of sufism humility helplessness servility fragility destitute poverty
topic ṣūfism
ahmad al-rifāʿi
rifāʿiyya
humility
helplessness
servility
fragility
destitute
poverty
url https://dergipark.org.tr/tr/download/article-file/2514279
work_keys_str_mv AT arzueylulyalcınkaya keyconceptsinahmadalrifaʿisunderstandingofsufismhumilityhelplessnessservilityfragilitydestitutepoverty