Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy

The paper is a contribution to the growing interest in the influence of Philodemus’ poetry upon Latin poetry, in particular elegy. It explores the socio-cultural and literary-historical implications of Philodemus’ epigram AP 5.132 (Sider 12), which concerns the speaker’s infatuation with an Os...

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Main Author: Carole E. Newlands
Format: Article
Language:deu
Published: Université de Lille 2016-01-01
Series:Eugesta
Online Access:http://www.peren-revues.fr/eugesta/index.php?id=666
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author Carole E. Newlands
author_facet Carole E. Newlands
author_sort Carole E. Newlands
collection DOAJ
description The paper is a contribution to the growing interest in the influence of Philodemus’ poetry upon Latin poetry, in particular elegy. It explores the socio-cultural and literary-historical implications of Philodemus’ epigram AP 5.132 (Sider 12), which concerns the speaker’s infatuation with an Oscan girl called Flora. This poem, short though it is, reveals a poet interacting with the linguistic and cultural diversity of Campania of the late Republic. It is well known that, in its description of the girl’s physical body, this epigram influenced Am. 1.5, the poem in which Ovid first introduces his girlfriend Corinna. What I shall also argue is that Philodemus’ play in his epigram with the dynamic multiculturalism of Campania transfers in Ovid’s Amores and Fasti to a fuller exploration of the crosscultural resonances in the name of the elegiac woman, including the goddess Flora, who was worshipped in Oscan territory as well as at Rome.
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spelling doaj.art-4b0a7ccdefa543418a868ab19be3a3fc2024-02-19T07:59:48ZdeuUniversité de LilleEugesta2265-87772016-01-01610.54563/eugesta.666Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegyCarole E. Newlands The paper is a contribution to the growing interest in the influence of Philodemus’ poetry upon Latin poetry, in particular elegy. It explores the socio-cultural and literary-historical implications of Philodemus’ epigram AP 5.132 (Sider 12), which concerns the speaker’s infatuation with an Oscan girl called Flora. This poem, short though it is, reveals a poet interacting with the linguistic and cultural diversity of Campania of the late Republic. It is well known that, in its description of the girl’s physical body, this epigram influenced Am. 1.5, the poem in which Ovid first introduces his girlfriend Corinna. What I shall also argue is that Philodemus’ play in his epigram with the dynamic multiculturalism of Campania transfers in Ovid’s Amores and Fasti to a fuller exploration of the crosscultural resonances in the name of the elegiac woman, including the goddess Flora, who was worshipped in Oscan territory as well as at Rome.http://www.peren-revues.fr/eugesta/index.php?id=666
spellingShingle Carole E. Newlands
Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy
Eugesta
title Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy
title_full Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy
title_fullStr Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy
title_full_unstemmed Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy
title_short Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy
title_sort trilingual love on the bay of naples philodemus ap 5 132 and ovidian elegy
url http://www.peren-revues.fr/eugesta/index.php?id=666
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