Un pouvoir sans objet ?

For the indigenous populations of Angola, the Ngangela, Nyaneka-Nkumbi, Ambo, Cokwe and Ovimbundu, objects of power fall into two broad categories: sticks, clubs, swords, axes and daggers on one side, and on the other, seats. So on the one hand we have the virile power of war and of sanction, and on...

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Main Author: Laurent Gervereau
Format: Article
Language:English
Published: Centre de Recherche du Château de Versailles 2006-03-01
Series:Bulletin du Centre de Recherche du Château de Versailles
Online Access:http://journals.openedition.org/crcv/128
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author Laurent Gervereau
author_facet Laurent Gervereau
author_sort Laurent Gervereau
collection DOAJ
description For the indigenous populations of Angola, the Ngangela, Nyaneka-Nkumbi, Ambo, Cokwe and Ovimbundu, objects of power fall into two broad categories: sticks, clubs, swords, axes and daggers on one side, and on the other, seats. So on the one hand we have the virile power of war and of sanction, and on the other the peaceful power of words, seated arbitration, observation, and even discussion. The power of war and the power of peace, military power and civil power, power of condemnation or of conciliation.As far back as anthropologists can trace, it seems systems of power delegation have existed and, curiously, they finally needed symbolic objects to manifest. Even in residences. In this regard, could we find a place more in line with the idea than the Château de Versailles, still housing the Congress of the French Parliament, official visits with heads of state, the G7, and the signing of treaties? The Château de Versailles talks: it is eloquent, like a monumental object and an insignia of power.
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spelling doaj.art-4bb61c8117c9465094f2f97b1ac90df22022-12-21T19:48:34ZengCentre de Recherche du Château de VersaillesBulletin du Centre de Recherche du Château de Versailles1958-92712006-03-0110.4000/crcv.128Un pouvoir sans objet ?Laurent GervereauFor the indigenous populations of Angola, the Ngangela, Nyaneka-Nkumbi, Ambo, Cokwe and Ovimbundu, objects of power fall into two broad categories: sticks, clubs, swords, axes and daggers on one side, and on the other, seats. So on the one hand we have the virile power of war and of sanction, and on the other the peaceful power of words, seated arbitration, observation, and even discussion. The power of war and the power of peace, military power and civil power, power of condemnation or of conciliation.As far back as anthropologists can trace, it seems systems of power delegation have existed and, curiously, they finally needed symbolic objects to manifest. Even in residences. In this regard, could we find a place more in line with the idea than the Château de Versailles, still housing the Congress of the French Parliament, official visits with heads of state, the G7, and the signing of treaties? The Château de Versailles talks: it is eloquent, like a monumental object and an insignia of power.http://journals.openedition.org/crcv/128
spellingShingle Laurent Gervereau
Un pouvoir sans objet ?
Bulletin du Centre de Recherche du Château de Versailles
title Un pouvoir sans objet ?
title_full Un pouvoir sans objet ?
title_fullStr Un pouvoir sans objet ?
title_full_unstemmed Un pouvoir sans objet ?
title_short Un pouvoir sans objet ?
title_sort un pouvoir sans objet
url http://journals.openedition.org/crcv/128
work_keys_str_mv AT laurentgervereau unpouvoirsansobjet