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The will, widely understood, is a lack of indifference – a turn to (a wanting-desire) or from (a negative wanting, hate) some thing: an attraction or a repulsion – both in the literal meaning (a physical force) and any metaphoric meaning. As the relation between a subject and an object, the will...
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| Format: | Article |
| Language: | deu |
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Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
2017-01-01
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| Series: | Analiza i Egzystencja |
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| Online Access: | https://wnus.edu.pl/aie/pl/issue/193/article/2036/ |
| Summary: | The will, widely understood, is a lack of indifference – a turn to (a wanting-desire)
or from (a negative wanting, hate) some thing: an attraction or a repulsion – both in
the literal meaning (a physical force) and any metaphoric meaning. As the relation
between a subject and an object, the will is a specific case of the existence, that is
to say a relation of the structure: A exists for B, where A, in some way, acts for B.
In the case of the will, the existence-influence depends on an attraction (A exists
for B as wanted-desired) or a repulsion (A exists for B as wanted in negative way,
hated). The categorical will is a wanting (desire or hate) focused on some thing
due to it. The instrumental will is a wanting (desire or hate) focused on some thing
as an instrument for the satisfaction of the other will; it (instrumental will) occurs
always together with some categorical will, which is the cause of that instrumental
will. The willpower is the sum of values of advantages (with the plus sign) and
disadvantages (with the minus sign) of the object on which the will is focused.
The satisfaction of the will leads to the vanishing of the relation between a subject
and an object, and – consequently – to the vanishing of members of that relation
(by their unification, in the case when a wanting-desire is satisfied, or isolation,
in the case of the satisfaction of a negative wanting, hate). The free will is a type
of an accidental will, being a creative act (decision) of a subject. The unfree will
may be necessary, when it must exist, or accidental, when it can, but does not has
to exist. The Meaning of a concrete subject is its axiological justification, essence
(proper identity), vocation and fulfillment (final aim). The boredom is a necessary
and a categorical wanting-desire of the Meaning. The factors of the boredom are the
power of a wanting-desire of the Meaning and the interval of time, when a wantingdesire
is unsatisfied. The overcoming of the boredom is a satisfied wanting-desire
of the Meaning. |
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| ISSN: | 1734-9923 2300-7621 |