Organ transplantation: A Sunni Islamic perspective

This paper reviews the standpoints of Muslim jurists within the Sunni tradition on organ transplantation. Muslim jurists allowed different forms of bone grafts (autograft, allograft and xenograft) for widely broken bones. Ibn Sina in 1037 discussed this subject in Al-Kanoon 1000 years ago. In 1959,...

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Main Author: Mohammed Albar
Format: Article
Language:English
Published: Wolters Kluwer Medknow Publications 2012-01-01
Series:Saudi Journal of Kidney Diseases and Transplantation
Online Access:http://www.sjkdt.org/article.asp?issn=1319-2442;year=2012;volume=23;issue=4;spage=817;epage=822;aulast=Albar
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author Mohammed Albar
author_facet Mohammed Albar
author_sort Mohammed Albar
collection DOAJ
description This paper reviews the standpoints of Muslim jurists within the Sunni tradition on organ transplantation. Muslim jurists allowed different forms of bone grafts (autograft, allograft and xenograft) for widely broken bones. Ibn Sina in 1037 discussed this subject in Al-Kanoon 1000 years ago. In 1959, the Muftis of Egypt and Tunisia allowed, under specific conditions, corneal transplants from dead persons. Thereafter, many fatwas (jurisprudence) on organ trans-plantation have been issued from different parts of the Muslim world. In Amman, Jordan, the International Islamic Jurist Council recognized brain-death as a recognized sign of death in Islam in October 1986. This paved the way for organ transplantation from brain-dead persons, which started immediately in Saudi Arabia. In 1990 and 2003, the International Islamic Fiqh Academy (IIFA) and the Islamic Fiqh Academy (IFA) issued important fatwas on organ transplantation. By the end of 2008, more than 3600 organs were transplanted from brain-dead persons in Saudi Arabia.
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spelling doaj.art-4be187332b00403f979e1b079ca9dfa12022-12-22T02:55:30ZengWolters Kluwer Medknow PublicationsSaudi Journal of Kidney Diseases and Transplantation1319-24422012-01-0123481782210.4103/1319-2442.98169Organ transplantation: A Sunni Islamic perspectiveMohammed AlbarThis paper reviews the standpoints of Muslim jurists within the Sunni tradition on organ transplantation. Muslim jurists allowed different forms of bone grafts (autograft, allograft and xenograft) for widely broken bones. Ibn Sina in 1037 discussed this subject in Al-Kanoon 1000 years ago. In 1959, the Muftis of Egypt and Tunisia allowed, under specific conditions, corneal transplants from dead persons. Thereafter, many fatwas (jurisprudence) on organ trans-plantation have been issued from different parts of the Muslim world. In Amman, Jordan, the International Islamic Jurist Council recognized brain-death as a recognized sign of death in Islam in October 1986. This paved the way for organ transplantation from brain-dead persons, which started immediately in Saudi Arabia. In 1990 and 2003, the International Islamic Fiqh Academy (IIFA) and the Islamic Fiqh Academy (IFA) issued important fatwas on organ transplantation. By the end of 2008, more than 3600 organs were transplanted from brain-dead persons in Saudi Arabia.http://www.sjkdt.org/article.asp?issn=1319-2442;year=2012;volume=23;issue=4;spage=817;epage=822;aulast=Albar
spellingShingle Mohammed Albar
Organ transplantation: A Sunni Islamic perspective
Saudi Journal of Kidney Diseases and Transplantation
title Organ transplantation: A Sunni Islamic perspective
title_full Organ transplantation: A Sunni Islamic perspective
title_fullStr Organ transplantation: A Sunni Islamic perspective
title_full_unstemmed Organ transplantation: A Sunni Islamic perspective
title_short Organ transplantation: A Sunni Islamic perspective
title_sort organ transplantation a sunni islamic perspective
url http://www.sjkdt.org/article.asp?issn=1319-2442;year=2012;volume=23;issue=4;spage=817;epage=822;aulast=Albar
work_keys_str_mv AT mohammedalbar organtransplantationasunniislamicperspective