Phenomenology and the Possibility of Religious Experience

Work in what has been known as the theological turn in French phenomenology describes the way in which human beings are always, already open to a religious encounter. This paper will focus on Levinas as a proper transcendental phenomenologist as would be characterized by parts of Husserl and Husserl...

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Main Author: Mercer Ronald L.
Format: Article
Language:English
Published: De Gruyter 2017-10-01
Series:Open Theology
Subjects:
Online Access:https://doi.org/10.1515/opth-2017-0039
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author Mercer Ronald L.
author_facet Mercer Ronald L.
author_sort Mercer Ronald L.
collection DOAJ
description Work in what has been known as the theological turn in French phenomenology describes the way in which human beings are always, already open to a religious encounter. This paper will focus on Levinas as a proper transcendental phenomenologist as would be characterized by parts of Husserl and Husserl’s last assistant Eugen Fink. What Levinas does in his phenomenology of the face/other (which gets tied up in religious language) is to describe an absolute origin out of which the subject arises. This point of origin structures the self in such a way as to always, already be open to that which overflows experience and, thus, makes possible the very experience of an encounter with the numinous. Such an approach to religious experience for which I am arguing simply takes Levinas at his word when he declares “The idea of God is an idea that cannot clarify a human situation. It is the inverse that is true.” (“Transcendence and Height”) Understanding the structure of the subject as open to that which cannot be reduced/totalized/ encapsulated is to recognize that the human situation is ready for the possibility of religious experience.
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spelling doaj.art-4c312b8f40fd400fb95607344bc19c462022-12-21T21:25:39ZengDe GruyterOpen Theology2300-65792017-10-013151652810.1515/opth-2017-0039opth-2017-0039Phenomenology and the Possibility of Religious ExperienceMercer Ronald L.0Oakland City University, United States of AmericaWork in what has been known as the theological turn in French phenomenology describes the way in which human beings are always, already open to a religious encounter. This paper will focus on Levinas as a proper transcendental phenomenologist as would be characterized by parts of Husserl and Husserl’s last assistant Eugen Fink. What Levinas does in his phenomenology of the face/other (which gets tied up in religious language) is to describe an absolute origin out of which the subject arises. This point of origin structures the self in such a way as to always, already be open to that which overflows experience and, thus, makes possible the very experience of an encounter with the numinous. Such an approach to religious experience for which I am arguing simply takes Levinas at his word when he declares “The idea of God is an idea that cannot clarify a human situation. It is the inverse that is true.” (“Transcendence and Height”) Understanding the structure of the subject as open to that which cannot be reduced/totalized/ encapsulated is to recognize that the human situation is ready for the possibility of religious experience.https://doi.org/10.1515/opth-2017-0039emmanuel levinasedmund husserleugen finkdominique janicaudtheological turntranscendentalphenomenologyreligious experience
spellingShingle Mercer Ronald L.
Phenomenology and the Possibility of Religious Experience
Open Theology
emmanuel levinas
edmund husserl
eugen fink
dominique janicaud
theological turn
transcendental
phenomenology
religious experience
title Phenomenology and the Possibility of Religious Experience
title_full Phenomenology and the Possibility of Religious Experience
title_fullStr Phenomenology and the Possibility of Religious Experience
title_full_unstemmed Phenomenology and the Possibility of Religious Experience
title_short Phenomenology and the Possibility of Religious Experience
title_sort phenomenology and the possibility of religious experience
topic emmanuel levinas
edmund husserl
eugen fink
dominique janicaud
theological turn
transcendental
phenomenology
religious experience
url https://doi.org/10.1515/opth-2017-0039
work_keys_str_mv AT mercerronaldl phenomenologyandthepossibilityofreligiousexperience