Rhetorical Reading Redundant: A Response to Ehud Ben Zvi

Ehud Ben Zvi's claim, in the preceding article, that the final verse of Jonah must be read both as a question and an affirmation is welcomed. Yet, it is argued here that reading a rhetorical question contributes little to the metaprophetic character of Jonah. In fact, a final rhetorical questio...

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Main Author: Philippe Guillaume
Format: Article
Language:English
Published: University of Alberta Library 2009-05-01
Series:Journal of Hebrew Scriptures
Online Access:https://jhsonline.org/index.php/jhs/article/view/6235
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author Philippe Guillaume
author_facet Philippe Guillaume
author_sort Philippe Guillaume
collection DOAJ
description Ehud Ben Zvi's claim, in the preceding article, that the final verse of Jonah must be read both as a question and an affirmation is welcomed. Yet, it is argued here that reading a rhetorical question contributes little to the metaprophetic character of Jonah. In fact, a final rhetorical question destroys the open-endedness of the book while YHWH's unambiguous affirmation that he will show no pity for Nineveh faces readers with a deeper meaning of prophecy. Like the Elohim in chapter 3, Jonah in chapter 4 is invited to come out of the circle of anger. Destructions and reversals of fortune occur, but humans are not privy to the divine council.
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spelling doaj.art-4c6ef46612c14bfe8cbcdaf5f6d5e1c62023-03-24T20:35:08ZengUniversity of Alberta LibraryJournal of Hebrew Scriptures1203-15422009-05-01910.5508/jhs.2009.v9.a6Rhetorical Reading Redundant: A Response to Ehud Ben ZviPhilippe GuillaumeEhud Ben Zvi's claim, in the preceding article, that the final verse of Jonah must be read both as a question and an affirmation is welcomed. Yet, it is argued here that reading a rhetorical question contributes little to the metaprophetic character of Jonah. In fact, a final rhetorical question destroys the open-endedness of the book while YHWH's unambiguous affirmation that he will show no pity for Nineveh faces readers with a deeper meaning of prophecy. Like the Elohim in chapter 3, Jonah in chapter 4 is invited to come out of the circle of anger. Destructions and reversals of fortune occur, but humans are not privy to the divine council.https://jhsonline.org/index.php/jhs/article/view/6235
spellingShingle Philippe Guillaume
Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
Journal of Hebrew Scriptures
title Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
title_full Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
title_fullStr Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
title_full_unstemmed Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
title_short Rhetorical Reading Redundant: A Response to Ehud Ben Zvi
title_sort rhetorical reading redundant a response to ehud ben zvi
url https://jhsonline.org/index.php/jhs/article/view/6235
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