A Quiet Faith: Quakers in Post-Christian Britain

Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with ‘no religion’ but can be found in the narratives of ‘new Quakers,’ those who have become members or...

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Main Author: Francesca Eva Sara Montemaggi
Format: Article
Language:English
Published: MDPI AG 2018-10-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/10/313
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author Francesca Eva Sara Montemaggi
author_facet Francesca Eva Sara Montemaggi
author_sort Francesca Eva Sara Montemaggi
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description Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with ‘no religion’ but can be found in the narratives of ‘new Quakers,’ those who have become members or attenders in the past three years. New Quakers contrast Quaker sense of acceptance, freedom from theological ideas and freedom to be a spiritual seeker with conservative Christian churches, which have often been experienced as judgmental and doctrinal. Quaker liberal morality also affords inclusivity to those who have felt marginalised, such as disabled and LGBT people. The way new Quakers articulate their identity shines a light on the contemporary transformation of religious forms and society. Their emphasis on individual spirituality and rejection of theological doctrine reflect the profound cultural shift towards a post-Christian Britain, which is religiously diverse, more open to individual spiritual seeking and more liberal morally and socially.
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spelling doaj.art-4dfac483264047ac914a0cc75055a2472022-12-21T18:52:37ZengMDPI AGReligions2077-14442018-10-0191031310.3390/rel9100313rel9100313A Quiet Faith: Quakers in Post-Christian BritainFrancesca Eva Sara Montemaggi0Independent Researcher, Cardiff, UKPost-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with ‘no religion’ but can be found in the narratives of ‘new Quakers,’ those who have become members or attenders in the past three years. New Quakers contrast Quaker sense of acceptance, freedom from theological ideas and freedom to be a spiritual seeker with conservative Christian churches, which have often been experienced as judgmental and doctrinal. Quaker liberal morality also affords inclusivity to those who have felt marginalised, such as disabled and LGBT people. The way new Quakers articulate their identity shines a light on the contemporary transformation of religious forms and society. Their emphasis on individual spirituality and rejection of theological doctrine reflect the profound cultural shift towards a post-Christian Britain, which is religiously diverse, more open to individual spiritual seeking and more liberal morally and socially.http://www.mdpi.com/2077-1444/9/10/313QuakersChristianitynon-religionspiritualityliberalUK
spellingShingle Francesca Eva Sara Montemaggi
A Quiet Faith: Quakers in Post-Christian Britain
Religions
Quakers
Christianity
non-religion
spirituality
liberal
UK
title A Quiet Faith: Quakers in Post-Christian Britain
title_full A Quiet Faith: Quakers in Post-Christian Britain
title_fullStr A Quiet Faith: Quakers in Post-Christian Britain
title_full_unstemmed A Quiet Faith: Quakers in Post-Christian Britain
title_short A Quiet Faith: Quakers in Post-Christian Britain
title_sort quiet faith quakers in post christian britain
topic Quakers
Christianity
non-religion
spirituality
liberal
UK
url http://www.mdpi.com/2077-1444/9/10/313
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