Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila)
<em>It seems like there is no end of the discussion of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-wei...
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | Arabic |
| Published: |
Universitas Darussalam Gontor
2018-03-01
|
| Series: | Kalimah |
| Subjects: | |
| Online Access: | https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/2512 |
| _version_ | 1819065268240908288 |
|---|---|
| author | Ahmad Subekti Jiwandana |
| author_facet | Ahmad Subekti Jiwandana |
| author_sort | Ahmad Subekti Jiwandana |
| collection | DOAJ |
| description | <em>It seems like there is no end of the discussion of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah (Caliphate). In Indonesia, recent issues concerning khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah encompasses a claim that khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah rejects or in a confrontation with Pancasila. Pro and Contra ideas came out bringing several argumentation from each sides, and it is clear that a detail discussion with valid analysis and authentic evidences are truly demanded to argue, is system of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah contrast with Pancasila or in reverse? To answer such a question, this paper will explain concept of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah from perspective of Taqiyyudin al-Nabhani, one of Muslim figure defending khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah. His idea and discourse has spread in various countries including Indonesia. The argumentations consist in this paper are: the origin of concept of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah, figur of chaliph, system of Daulah Islamiyah, foreign and domestic political policy according to khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah, and an effort to esablish khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah according to Taqiyyudin al-Nabhani. Moreover, this paper will elaborate the similarities between khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah and Pancasila in their government system as well. Through a discussion referring to Nabhani’s writing such as Nizam al-Islam, Nizam al-Hukm fi al-Islam, al-Muwassa’ wa Munaqqah bi ‘abdil al-Qadim Zallum, al-Daulah al-Islamiyyah, and Al-Syakhsiyah al-Islamiyyah, it is concluded that khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah does not contradict or confront Pancasila. From its historical aspect, the rising of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah and Pancasila utilizes a conformable principles such as prioritizing a principle of deliberation, religious morality and spirituality, social justice and welfare.</em> |
| first_indexed | 2024-12-21T15:43:46Z |
| format | Article |
| id | doaj.art-4f3e0812f47844dc87f8574a117fef46 |
| institution | Directory Open Access Journal |
| issn | 1412-9590 2477-0396 |
| language | Arabic |
| last_indexed | 2024-12-21T15:43:46Z |
| publishDate | 2018-03-01 |
| publisher | Universitas Darussalam Gontor |
| record_format | Article |
| series | Kalimah |
| spelling | doaj.art-4f3e0812f47844dc87f8574a117fef462022-12-21T18:58:26ZaraUniversitas Darussalam GontorKalimah1412-95902477-03962018-03-01161355010.21111/klm.v16i1.25121277Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila)Ahmad Subekti Jiwandana0Pondok Modern Darussalam Gontor<em>It seems like there is no end of the discussion of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah (Caliphate). In Indonesia, recent issues concerning khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah encompasses a claim that khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah rejects or in a confrontation with Pancasila. Pro and Contra ideas came out bringing several argumentation from each sides, and it is clear that a detail discussion with valid analysis and authentic evidences are truly demanded to argue, is system of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah contrast with Pancasila or in reverse? To answer such a question, this paper will explain concept of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah from perspective of Taqiyyudin al-Nabhani, one of Muslim figure defending khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah. His idea and discourse has spread in various countries including Indonesia. The argumentations consist in this paper are: the origin of concept of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah, figur of chaliph, system of Daulah Islamiyah, foreign and domestic political policy according to khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah, and an effort to esablish khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah according to Taqiyyudin al-Nabhani. Moreover, this paper will elaborate the similarities between khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah and Pancasila in their government system as well. Through a discussion referring to Nabhani’s writing such as Nizam al-Islam, Nizam al-Hukm fi al-Islam, al-Muwassa’ wa Munaqqah bi ‘abdil al-Qadim Zallum, al-Daulah al-Islamiyyah, and Al-Syakhsiyah al-Islamiyyah, it is concluded that khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah does not contradict or confront Pancasila. From its historical aspect, the rising of khil<span style="color: #333333; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">ā</span>fah and Pancasila utilizes a conformable principles such as prioritizing a principle of deliberation, religious morality and spirituality, social justice and welfare.</em>https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/2512Khilāfah, Taqiyuddin al-Nabhani, Pancasila, Khalifah, Indonesia. |
| spellingShingle | Ahmad Subekti Jiwandana Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila) Kalimah Khilāfah, Taqiyuddin al-Nabhani, Pancasila, Khalifah, Indonesia. |
| title | Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila) |
| title_full | Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila) |
| title_fullStr | Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila) |
| title_full_unstemmed | Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila) |
| title_short | Antara Khilāfah dan Pancasila; (Sebuah Jawaban terhadap Anggapan Khilāfah anti Pancasila) |
| title_sort | antara khilafah dan pancasila sebuah jawaban terhadap anggapan khilafah anti pancasila |
| topic | Khilāfah, Taqiyuddin al-Nabhani, Pancasila, Khalifah, Indonesia. |
| url | https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/2512 |
| work_keys_str_mv | AT ahmadsubektijiwandana antarakhilafahdanpancasilasebuahjawabanterhadapanggapankhilafahantipancasila |