Ikonoklasten Paulus?

This article deals with the first letter written by the apostle Paul, known as the First Letter to the Thessalonians (c. 50 CE), suggesting that by reading the letter as a document in the history of visuality as well as religious statement, it testifies to a dialectic within Paul’s theological anth...

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Main Author: Thomas Lederballe Pedersen
Format: Article
Language:Danish
Published: Foreningen Periskop - Forum for kunsthistorisk debat 2023-11-01
Series:Periskop
Online Access:https://tidsskrift.dk/periskop/article/view/141985
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author Thomas Lederballe Pedersen
author_facet Thomas Lederballe Pedersen
author_sort Thomas Lederballe Pedersen
collection DOAJ
description This article deals with the first letter written by the apostle Paul, known as the First Letter to the Thessalonians (c. 50 CE), suggesting that by reading the letter as a document in the history of visuality as well as religious statement, it testifies to a dialectic within Paul’s theological anthropology. For the new Christians, Paul advocates the abolishment of cult images, which were ubiquitous in the Roman empire. But concurrent to his iconoclastic argument is an insistence on the members of the Thessalonian church taking on the role as religiously informed images themselves. Thereby, the letter shows Paul’s negative, iconoclastic attitude towards images being contradicted dialectically by the reemergence of an alternative type of image within the very same religious community instructed to disavow religious imagery. The article thus aims to situate the contents of the letter within the visual culture of the Roman empire, drawing on both textual evidence and images expressing the cultural patterns in question.
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spelling doaj.art-4f46fe71429e4276ad9a7fd7d8e60a0b2023-11-30T01:03:07ZdanForeningen Periskop - Forum for kunsthistorisk debatPeriskop0908-69192596-42832023-11-0120233010.7146/periskop.v2023i30.141985Ikonoklasten Paulus?Thomas Lederballe Pedersen This article deals with the first letter written by the apostle Paul, known as the First Letter to the Thessalonians (c. 50 CE), suggesting that by reading the letter as a document in the history of visuality as well as religious statement, it testifies to a dialectic within Paul’s theological anthropology. For the new Christians, Paul advocates the abolishment of cult images, which were ubiquitous in the Roman empire. But concurrent to his iconoclastic argument is an insistence on the members of the Thessalonian church taking on the role as religiously informed images themselves. Thereby, the letter shows Paul’s negative, iconoclastic attitude towards images being contradicted dialectically by the reemergence of an alternative type of image within the very same religious community instructed to disavow religious imagery. The article thus aims to situate the contents of the letter within the visual culture of the Roman empire, drawing on both textual evidence and images expressing the cultural patterns in question. https://tidsskrift.dk/periskop/article/view/141985
spellingShingle Thomas Lederballe Pedersen
Ikonoklasten Paulus?
Periskop
title Ikonoklasten Paulus?
title_full Ikonoklasten Paulus?
title_fullStr Ikonoklasten Paulus?
title_full_unstemmed Ikonoklasten Paulus?
title_short Ikonoklasten Paulus?
title_sort ikonoklasten paulus
url https://tidsskrift.dk/periskop/article/view/141985
work_keys_str_mv AT thomaslederballepedersen ikonoklastenpaulus