Kierkegaardian Virtues and the Problem of Self-Effacement

One of the more well-known objections to Kierkegaard’s moral philosophy is that he presents a view of moral life that is self-absorbed almost to the point of solipsism, focused on the subject’s own moral status rather than acting from responsiveness to others. Kierkegaard commentators have gone to g...

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Main Author: Patrick Stokes
Format: Article
Language:English
Published: MDPI AG 2023-09-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/14/10/1240
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author Patrick Stokes
author_facet Patrick Stokes
author_sort Patrick Stokes
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description One of the more well-known objections to Kierkegaard’s moral philosophy is that he presents a view of moral life that is self-absorbed almost to the point of solipsism, focused on the subject’s own moral status rather than acting from responsiveness to others. Kierkegaard commentators have gone to great lengths to debunk such readings, to demonstrate that Kierkegaard is indeed a far more other-oriented ethicist than such critiques would suggest. At the same time, many—though not all—commentators have come to read Kierkegaard as a Christian virtue ethicist. Yet virtue ethics itself has been objected to on the grounds that it is (1) self-effacing (it requires us to act for reasons or from motives other than those virtue ethics itself endorses), (2) egoistic (it serves the benefit of the agent themselves), and (3) self-absorbed (it causes the agent to focus on themselves rather than others). This paper considers whether and how these objections might apply to Kierkegaard, and argues that his moral psychology has specific resources for answering these objections in distinctive ways.
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spelling doaj.art-4fff673e5f094dbe8d5822bb765b2c7f2023-11-19T17:56:34ZengMDPI AGReligions2077-14442023-09-011410124010.3390/rel14101240Kierkegaardian Virtues and the Problem of Self-EffacementPatrick Stokes0School of Humanities & Social Science, Faculty of Arts and Education, Deakin University, Burwood, VIC 3125, AustraliaOne of the more well-known objections to Kierkegaard’s moral philosophy is that he presents a view of moral life that is self-absorbed almost to the point of solipsism, focused on the subject’s own moral status rather than acting from responsiveness to others. Kierkegaard commentators have gone to great lengths to debunk such readings, to demonstrate that Kierkegaard is indeed a far more other-oriented ethicist than such critiques would suggest. At the same time, many—though not all—commentators have come to read Kierkegaard as a Christian virtue ethicist. Yet virtue ethics itself has been objected to on the grounds that it is (1) self-effacing (it requires us to act for reasons or from motives other than those virtue ethics itself endorses), (2) egoistic (it serves the benefit of the agent themselves), and (3) self-absorbed (it causes the agent to focus on themselves rather than others). This paper considers whether and how these objections might apply to Kierkegaard, and argues that his moral psychology has specific resources for answering these objections in distinctive ways.https://www.mdpi.com/2077-1444/14/10/1240virtue ethicsKierkegaardself-effacing theoriesmoral psychology
spellingShingle Patrick Stokes
Kierkegaardian Virtues and the Problem of Self-Effacement
Religions
virtue ethics
Kierkegaard
self-effacing theories
moral psychology
title Kierkegaardian Virtues and the Problem of Self-Effacement
title_full Kierkegaardian Virtues and the Problem of Self-Effacement
title_fullStr Kierkegaardian Virtues and the Problem of Self-Effacement
title_full_unstemmed Kierkegaardian Virtues and the Problem of Self-Effacement
title_short Kierkegaardian Virtues and the Problem of Self-Effacement
title_sort kierkegaardian virtues and the problem of self effacement
topic virtue ethics
Kierkegaard
self-effacing theories
moral psychology
url https://www.mdpi.com/2077-1444/14/10/1240
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