Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems

My paper concentrates on certain unsolved or controversial questions regarding the famous nganga marinda (person communicating with the spiritual world), prophetess and religious leader and rebel, Kimpa Vita (Dona Beatriz) (1684-1706), who - in a period of civil war - "supported" Pedro IV...

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Main Author: Benjamin Hendrickx, Professor Emeritus
Format: Article
Language:English
Published: Africajournals 2021-06-01
Series:Pharos Journal of Theology
Subjects:
Online Access:https://www.pharosjot.com/uploads/7/1/6/3/7163688/theme_1_article_4_se1_2021__benjamin_hendrickx_kimpa_vita.pdf
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author Benjamin Hendrickx, Professor Emeritus
author_facet Benjamin Hendrickx, Professor Emeritus
author_sort Benjamin Hendrickx, Professor Emeritus
collection DOAJ
description My paper concentrates on certain unsolved or controversial questions regarding the famous nganga marinda (person communicating with the spiritual world), prophetess and religious leader and rebel, Kimpa Vita (Dona Beatriz) (1684-1706), who - in a period of civil war - "supported" Pedro IV (Nusama a Mvemba) to conquer and maintain the throne of the Empire of Kongo (now part of Angola and the DRC) with Sao Salvador (now Mbanza Kongo) as capital, and then “betrayed” him. She has been compared to Jeanne d' Arc and black Christians have insisted that the Pope make her a saint. She believed that she was the incarnation of St. Anthony of Padua, and her followers have been called Antonines. She has also been labelled in a 2016-film "Mother of African Revolution", trying to free the slaves. The results of these political and religious actions, real or attributed to her, need re-examination and further investigation. In the same context, her Africanism, expressed in her use of traditions, the establishment of an African-Catholic indigenous version of Christianity, her symbolism and philosophy as well as references to another older prophetess, Appolonia (sic!) Mafuta, receive renewed attention. The question is asked whether and in how far her court case and execution as a heretic, resulting from interventions by the Church and the King, were related to the Inquisition. Today, it is recognized that Kimpa Vita has introduced a new theology, an African version of Catholic Christianity. Finally, a post-mortem considers her influence after her death.
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spelling doaj.art-5049005985734c758f53e40cf6cd12822022-12-21T22:53:15ZengAfricajournalsPharos Journal of Theology2414-33242021-06-011021https://doi.org/10.46222/pharosjot.102.14Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problemsBenjamin Hendrickx, Professor Emeritus0https://orcid.org/0000-0003-2639-8857University of Johannesburg, South AfricaMy paper concentrates on certain unsolved or controversial questions regarding the famous nganga marinda (person communicating with the spiritual world), prophetess and religious leader and rebel, Kimpa Vita (Dona Beatriz) (1684-1706), who - in a period of civil war - "supported" Pedro IV (Nusama a Mvemba) to conquer and maintain the throne of the Empire of Kongo (now part of Angola and the DRC) with Sao Salvador (now Mbanza Kongo) as capital, and then “betrayed” him. She has been compared to Jeanne d' Arc and black Christians have insisted that the Pope make her a saint. She believed that she was the incarnation of St. Anthony of Padua, and her followers have been called Antonines. She has also been labelled in a 2016-film "Mother of African Revolution", trying to free the slaves. The results of these political and religious actions, real or attributed to her, need re-examination and further investigation. In the same context, her Africanism, expressed in her use of traditions, the establishment of an African-Catholic indigenous version of Christianity, her symbolism and philosophy as well as references to another older prophetess, Appolonia (sic!) Mafuta, receive renewed attention. The question is asked whether and in how far her court case and execution as a heretic, resulting from interventions by the Church and the King, were related to the Inquisition. Today, it is recognized that Kimpa Vita has introduced a new theology, an African version of Catholic Christianity. Finally, a post-mortem considers her influence after her death.https://www.pharosjot.com/uploads/7/1/6/3/7163688/theme_1_article_4_se1_2021__benjamin_hendrickx_kimpa_vita.pdfnganga marindakingdom of kongoafro-christianitykongo prophetismsaint anthony of paduainquisitionmother of african revolutions
spellingShingle Benjamin Hendrickx, Professor Emeritus
Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems
Pharos Journal of Theology
nganga marinda
kingdom of kongo
afro-christianity
kongo prophetism
saint anthony of padua
inquisition
mother of african revolutions
title Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems
title_full Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems
title_fullStr Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems
title_full_unstemmed Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems
title_short Kimpa Vita (Dona Beatriz) and “Afro-Catholicism”: reexamining controversies and unsolved problems
title_sort kimpa vita dona beatriz and afro catholicism reexamining controversies and unsolved problems
topic nganga marinda
kingdom of kongo
afro-christianity
kongo prophetism
saint anthony of padua
inquisition
mother of african revolutions
url https://www.pharosjot.com/uploads/7/1/6/3/7163688/theme_1_article_4_se1_2021__benjamin_hendrickx_kimpa_vita.pdf
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