Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works

Instead of pointing to an ideal of harmony and perpetuating a long-lasting tradition initiated by Johann Joachim Winckelmann, allusions to Greco-Roman sculpture in Melville’s works are intertwined with destructive forms of violence. By releasing the darker energies which animate the figure of Apollo...

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Main Author: Ronan Ludot-Vlasak
Format: Article
Language:English
Published: Centre de Recherche "Texte et Critique de Texte" 2017-03-01
Series:Sillages Critiques
Subjects:
Online Access:http://journals.openedition.org/sillagescritiques/4886
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author Ronan Ludot-Vlasak
author_facet Ronan Ludot-Vlasak
author_sort Ronan Ludot-Vlasak
collection DOAJ
description Instead of pointing to an ideal of harmony and perpetuating a long-lasting tradition initiated by Johann Joachim Winckelmann, allusions to Greco-Roman sculpture in Melville’s works are intertwined with destructive forms of violence. By releasing the darker energies which animate the figure of Apollo – a god “driven by a desire for transgression” in Marcel Détienne’s words – Melville’s writing subverts the immaculate and marmoreal antiquity fantasised by the champions of neoclassicism and opens up an unchartered territory within which agonizing pain and violence might only be glimpsed. Ancient marble works in Typee, Billy Budd or Clarel thus invite us to revisit classical antiquity in the light of its own violence, but they also unveil violence as a spectral force which resists representation and remains – almost – unspeakable.
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spelling doaj.art-51920d49c3d44bd9937ec14d401230802022-12-21T19:04:58ZengCentre de Recherche "Texte et Critique de Texte"Sillages Critiques1272-38191969-63022017-03-0122Bodies in Agony: Classical Sculpture and Violence in Herman Melville's worksRonan Ludot-VlasakInstead of pointing to an ideal of harmony and perpetuating a long-lasting tradition initiated by Johann Joachim Winckelmann, allusions to Greco-Roman sculpture in Melville’s works are intertwined with destructive forms of violence. By releasing the darker energies which animate the figure of Apollo – a god “driven by a desire for transgression” in Marcel Détienne’s words – Melville’s writing subverts the immaculate and marmoreal antiquity fantasised by the champions of neoclassicism and opens up an unchartered territory within which agonizing pain and violence might only be glimpsed. Ancient marble works in Typee, Billy Budd or Clarel thus invite us to revisit classical antiquity in the light of its own violence, but they also unveil violence as a spectral force which resists representation and remains – almost – unspeakable.http://journals.openedition.org/sillagescritiques/4886Herman Melvilleviolenceclassical antiquityancient sculptureneoclassicismApollo
spellingShingle Ronan Ludot-Vlasak
Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works
Sillages Critiques
Herman Melville
violence
classical antiquity
ancient sculpture
neoclassicism
Apollo
title Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works
title_full Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works
title_fullStr Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works
title_full_unstemmed Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works
title_short Bodies in Agony: Classical Sculpture and Violence in Herman Melville's works
title_sort bodies in agony classical sculpture and violence in herman melville s works
topic Herman Melville
violence
classical antiquity
ancient sculpture
neoclassicism
Apollo
url http://journals.openedition.org/sillagescritiques/4886
work_keys_str_mv AT ronanludotvlasak bodiesinagonyclassicalsculptureandviolenceinhermanmelvillesworks