Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>?
What is meant by <i>ritual</i> (<i>li</i>) in the Confucian tradition—mostly Xunzi—might be said to be the root of three different concepts-“stages” or concept-“developments” in European philosophy. The first stage is the concept of <i>habit</i>, from the Aristote...
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MDPI AG
2022-03-01
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author | Marina Christodoulou |
author_facet | Marina Christodoulou |
author_sort | Marina Christodoulou |
collection | DOAJ |
description | What is meant by <i>ritual</i> (<i>li</i>) in the Confucian tradition—mostly Xunzi—might be said to be the root of three different concepts-“stages” or concept-“developments” in European philosophy. The first stage is the concept of <i>habit</i>, from the Aristotelian “hexis” to Bourdieu’s “habitus”. The second is the <i>sign</i>, as developed by the American Pragmatists and, in Europe, by Saussure. There is a third, relatively recent stage, as I would classify it, which is Paul Weiss’ <i>surrogate</i>. Weiss uses the pragmatist theorization of habit to construct his original concept of the surrogates. The above stages might be chronological in the way they appear (<i>habit</i>, <i>sign</i>, <i>surrogate</i>), but one does not erase the other. They have the same root—which I would like to argue is the <i>ritual</i>—and they build on it, while each differentiates ritual in its own way. They are distinctive concepts but, at the same time, are related to one another. |
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spelling | doaj.art-51b4a93dcc934c4393d097c5b8a6e9852023-11-23T18:32:35ZengMDPI AGProceedings2504-39002022-03-018111310.3390/proceedings2022081013Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>?Marina Christodoulou0Philosophy at Alpen-Adria Universitat Klagenfurt, 9020 Klagenfurt am Wörthersee, AustriaWhat is meant by <i>ritual</i> (<i>li</i>) in the Confucian tradition—mostly Xunzi—might be said to be the root of three different concepts-“stages” or concept-“developments” in European philosophy. The first stage is the concept of <i>habit</i>, from the Aristotelian “hexis” to Bourdieu’s “habitus”. The second is the <i>sign</i>, as developed by the American Pragmatists and, in Europe, by Saussure. There is a third, relatively recent stage, as I would classify it, which is Paul Weiss’ <i>surrogate</i>. Weiss uses the pragmatist theorization of habit to construct his original concept of the surrogates. The above stages might be chronological in the way they appear (<i>habit</i>, <i>sign</i>, <i>surrogate</i>), but one does not erase the other. They have the same root—which I would like to argue is the <i>ritual</i>—and they build on it, while each differentiates ritual in its own way. They are distinctive concepts but, at the same time, are related to one another.https://www.mdpi.com/2504-3900/81/1/13<i>ritual</i> (<i>li</i>)<i>habit</i>hexishabitus<i>sign</i>surrogate(s) |
spellingShingle | Marina Christodoulou Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>? Proceedings <i>ritual</i> (<i>li</i>) <i>habit</i> hexis habitus <i>sign</i> surrogate(s) |
title | Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>? |
title_full | Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>? |
title_fullStr | Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>? |
title_full_unstemmed | Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>? |
title_short | Is the Weissean <i>Surrogate</i> the Latest Philosophical “Development” of the Confucian <i>Ritual</i>? |
title_sort | is the weissean i surrogate i the latest philosophical development of the confucian i ritual i |
topic | <i>ritual</i> (<i>li</i>) <i>habit</i> hexis habitus <i>sign</i> surrogate(s) |
url | https://www.mdpi.com/2504-3900/81/1/13 |
work_keys_str_mv | AT marinachristodoulou istheweisseanisurrogateithelatestphilosophicaldevelopmentoftheconfucianirituali |