Jak zabít utrpení. O filozofické praxi Ladislava Klímy

This article examines Klíma’s concept of so-called egodeism, attempting to interpret it as a rigorous thinking through of the problem of suffering. It’s a problematic that draws from the various traditions (Buddhism, Stoicism, Schopenhauer) that Klíma builds on. The aim is to show that, while Klíma’...

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Main Author: Marek Pocestný
Format: Article
Language:ces
Published: Univerzita Karlova, Filozofická fakulta 2020-06-01
Series:Slovo a Smysl
Subjects:
Online Access:https://wordandsense.ff.cuni.cz/wp-content/uploads/sites/18/2020/06/Marek-Pocestny_68-84.pdf
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author Marek Pocestný
author_facet Marek Pocestný
author_sort Marek Pocestný
collection DOAJ
description This article examines Klíma’s concept of so-called egodeism, attempting to interpret it as a rigorous thinking through of the problem of suffering. It’s a problematic that draws from the various traditions (Buddhism, Stoicism, Schopenhauer) that Klíma builds on. The aim is to show that, while Klíma’s egodeism is more problematic thought experiment than coherent theoretical concept, the path by which Klíma reaches egodeism is philosophically legitimate. The author indicates how Klíma develops his ideas by way of modern metaphysical idealism (Berkeley, Schopenhauer), as well as the more problematic stages of his progress (so-called extended Kantianism). As Klíma has been described as an epigone of F. Nietzsche, the author also — using comparative method — focuses on several aspects by which Klíma may be distinguished from Nietzsche. To some extent, J. Patočka’s concerns are discussed as well.
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spelling doaj.art-524a07edc3f947b48783fe744f1699872022-12-22T01:06:53ZcesUniverzita Karlova, Filozofická fakultaSlovo a Smysl1214-79152336-66802020-06-01171648410.14712/23366680.2020.1.3Jak zabít utrpení. O filozofické praxi Ladislava KlímyMarek PocestnýThis article examines Klíma’s concept of so-called egodeism, attempting to interpret it as a rigorous thinking through of the problem of suffering. It’s a problematic that draws from the various traditions (Buddhism, Stoicism, Schopenhauer) that Klíma builds on. The aim is to show that, while Klíma’s egodeism is more problematic thought experiment than coherent theoretical concept, the path by which Klíma reaches egodeism is philosophically legitimate. The author indicates how Klíma develops his ideas by way of modern metaphysical idealism (Berkeley, Schopenhauer), as well as the more problematic stages of his progress (so-called extended Kantianism). As Klíma has been described as an epigone of F. Nietzsche, the author also — using comparative method — focuses on several aspects by which Klíma may be distinguished from Nietzsche. To some extent, J. Patočka’s concerns are discussed as well.https://wordandsense.ff.cuni.cz/wp-content/uploads/sites/18/2020/06/Marek-Pocestny_68-84.pdfladislav klímaegodeismsufferinganimalityfriedrich nietzsche
spellingShingle Marek Pocestný
Jak zabít utrpení. O filozofické praxi Ladislava Klímy
Slovo a Smysl
ladislav klíma
egodeism
suffering
animality
friedrich nietzsche
title Jak zabít utrpení. O filozofické praxi Ladislava Klímy
title_full Jak zabít utrpení. O filozofické praxi Ladislava Klímy
title_fullStr Jak zabít utrpení. O filozofické praxi Ladislava Klímy
title_full_unstemmed Jak zabít utrpení. O filozofické praxi Ladislava Klímy
title_short Jak zabít utrpení. O filozofické praxi Ladislava Klímy
title_sort jak zabit utrpeni o filozoficke praxi ladislava klimy
topic ladislav klíma
egodeism
suffering
animality
friedrich nietzsche
url https://wordandsense.ff.cuni.cz/wp-content/uploads/sites/18/2020/06/Marek-Pocestny_68-84.pdf
work_keys_str_mv AT marekpocestny jakzabitutrpeniofilozofickepraxiladislavaklimy