Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)

Using available empirical data of Oromo Orature, particularly folksongs, obtained from the field through interview and observation in Oromia, central Ethiopia, in 2009 and 2010, and other sources in print, this study has two objectives to tackle. First, reflecting upon the questions of a native mode...

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Main Author: Assefa Tefera Dibaba
Format: Article
Language:English
Published: MDPI AG 2020-03-01
Series:Humanities
Subjects:
Online Access:https://www.mdpi.com/2076-0787/9/2/28
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author Assefa Tefera Dibaba
author_facet Assefa Tefera Dibaba
author_sort Assefa Tefera Dibaba
collection DOAJ
description Using available empirical data of Oromo Orature, particularly folksongs, obtained from the field through interview and observation in Oromia, central Ethiopia, in 2009 and 2010, and other sources in print, this study has two objectives to tackle. First, reflecting upon the questions of a native model of origin narratives in relation to ecology, this study examines some examples of Oromo ecopoetics to determine: (a) how ecology and creative process conspire in the production of folksongs and performance, and (b) how the veil of nature hidden in the opacity of songs is revealed through the rites of creative process and performance as the human and ecological realms intersect. When put in relation to ecology, I theorize, the ecocultural creative act and process go beyond the mundane life activities to determine the people’s use (of nature), perceptions, and implications. Second, damages to the ecology are, I posit, damages to ecoculture. Drawing on the notion of ecological archetypes, thus, the study makes an attempt to find a common ground between the idea of recurrent ecological motifs in Oromo orature and the people’s ecological identity. The findings show that the political and social attitudes the Oromo songs embody are critical of authorities and the injustices authorities inflict on peoples and the environment they live in. For the folksinger, singing folksongs is a form of life, and through performance, both the performance and the song sustain the test of time. In its language, critique, imagination, and cultural referents, Oromo Orature is a voice of the people who rely on traditional agricultural life close to nature along with facing challenges of the dominating religious, political and scientific cultures.
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spelling doaj.art-52d00181d23b4bb9bd36fb24db56bf312023-11-19T20:17:37ZengMDPI AGHumanities2076-07872020-03-01922810.3390/h9020028Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)Assefa Tefera Dibaba0Department of Oromo Language, Folklore, & Literature, College of Humanities, Languages, Communication, & Journalism, Addis Ababa University, Addis Ababa 1176, EthiopiaUsing available empirical data of Oromo Orature, particularly folksongs, obtained from the field through interview and observation in Oromia, central Ethiopia, in 2009 and 2010, and other sources in print, this study has two objectives to tackle. First, reflecting upon the questions of a native model of origin narratives in relation to ecology, this study examines some examples of Oromo ecopoetics to determine: (a) how ecology and creative process conspire in the production of folksongs and performance, and (b) how the veil of nature hidden in the opacity of songs is revealed through the rites of creative process and performance as the human and ecological realms intersect. When put in relation to ecology, I theorize, the ecocultural creative act and process go beyond the mundane life activities to determine the people’s use (of nature), perceptions, and implications. Second, damages to the ecology are, I posit, damages to ecoculture. Drawing on the notion of ecological archetypes, thus, the study makes an attempt to find a common ground between the idea of recurrent ecological motifs in Oromo orature and the people’s ecological identity. The findings show that the political and social attitudes the Oromo songs embody are critical of authorities and the injustices authorities inflict on peoples and the environment they live in. For the folksinger, singing folksongs is a form of life, and through performance, both the performance and the song sustain the test of time. In its language, critique, imagination, and cultural referents, Oromo Orature is a voice of the people who rely on traditional agricultural life close to nature along with facing challenges of the dominating religious, political and scientific cultures.https://www.mdpi.com/2076-0787/9/2/28ecologyorature/folksongecoculturecreative process/actecopoeticsOromo/Oromia/Ethiopia
spellingShingle Assefa Tefera Dibaba
Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)
Humanities
ecology
orature/folksong
ecoculture
creative process/act
ecopoetics
Oromo/Oromia/Ethiopia
title Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)
title_full Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)
title_fullStr Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)
title_full_unstemmed Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)
title_short Oromo Orature: An Ecopoetic Approach, <i>Theory and Practice</i> (Oromia/Ethiopia, Northeast Africa)
title_sort oromo orature an ecopoetic approach i theory and practice i oromia ethiopia northeast africa
topic ecology
orature/folksong
ecoculture
creative process/act
ecopoetics
Oromo/Oromia/Ethiopia
url https://www.mdpi.com/2076-0787/9/2/28
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