Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима
In this paper, the author analyzes certain specifics of spiritual atmosphere in American films noir during 1940s and 1950s. There were certain existential strivings and contextual factors that generated the atmosphere of decadence and claustrophobia in this genre’s worldview. Noir philosophy thus fo...
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Format: | Article |
Language: | deu |
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Pravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški"
2021-12-01
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Series: | Godišnjak |
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Online Access: | http://docs.godisnjakpbf.com/drive/s/NUZ4mPtQQgeRoR6O3FkkDnelVLVmbJ |
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author | Stefan Sinanović |
author_facet | Stefan Sinanović |
author_sort | Stefan Sinanović |
collection | DOAJ |
description | In this paper, the author analyzes certain specifics of spiritual atmosphere in American films noir during 1940s and 1950s. There were certain existential strivings and contextual factors that generated the atmosphere of decadence and claustrophobia in this genre’s worldview. Noir philosophy thus follows European existentialist thought. In order to demonstrate this fact, the author analyzed several distinguished noir films, such as Billy Wilder’s Double Indemnity (1944) and Sunset Boulevard (1950), Orson Welles’ Touch of Evil (1958), Nicholas Ray’s In a Lonely Place (1950), Jacques Toruneur’s Out of the Past (1947), Charles Laughton’s Night of the Hunter (1955), etc. In these movies, the dehumanizing alienation, the downfall of spirit and a very small possibility of happy ending are a dominant reality. Noir world does not recognize any other reality, which leads to its main spiritual question: is this the world that is worth living in? There dominates the philosophy of absurd: protagonists, whose faith is either shaken or even nonexistent, accept absurdity as the only way of life. Of course, there is no answer in such choice, but it is nevertheless better than emptiness. The passion of absurdity, i.e. some kind of life automatism or inertia, is a reason why protagonists act in the first place: nihilism does not necessarily lead to passivism. This noir philosophy is akin to that of Camus, which is also colored by alienation and disorientation. The positions of good and evil, or love and hatred, are very much obscured. Therefore, the noir genre depicts a specific psycho-physical state of an entire epoch, captured and lost in the darkness of existence. |
first_indexed | 2024-04-11T00:48:56Z |
format | Article |
id | doaj.art-533f63ea271348fba77649ef3f1109c6 |
institution | Directory Open Access Journal |
issn | 2303-4513 2490-3221 |
language | deu |
last_indexed | 2024-04-11T00:48:56Z |
publishDate | 2021-12-01 |
publisher | Pravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški" |
record_format | Article |
series | Godišnjak |
spelling | doaj.art-533f63ea271348fba77649ef3f1109c62023-01-05T10:05:06ZdeuPravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški"Godišnjak2303-45132490-32212021-12-0120697810.7251/CPBFSVO2120069SЕпистемологија изгубљености: одређене духовне вертикале у америчким noir филмовимаStefan Sinanović0University of Novi Sad, Faculty of Philosophy, SerbiaIn this paper, the author analyzes certain specifics of spiritual atmosphere in American films noir during 1940s and 1950s. There were certain existential strivings and contextual factors that generated the atmosphere of decadence and claustrophobia in this genre’s worldview. Noir philosophy thus follows European existentialist thought. In order to demonstrate this fact, the author analyzed several distinguished noir films, such as Billy Wilder’s Double Indemnity (1944) and Sunset Boulevard (1950), Orson Welles’ Touch of Evil (1958), Nicholas Ray’s In a Lonely Place (1950), Jacques Toruneur’s Out of the Past (1947), Charles Laughton’s Night of the Hunter (1955), etc. In these movies, the dehumanizing alienation, the downfall of spirit and a very small possibility of happy ending are a dominant reality. Noir world does not recognize any other reality, which leads to its main spiritual question: is this the world that is worth living in? There dominates the philosophy of absurd: protagonists, whose faith is either shaken or even nonexistent, accept absurdity as the only way of life. Of course, there is no answer in such choice, but it is nevertheless better than emptiness. The passion of absurdity, i.e. some kind of life automatism or inertia, is a reason why protagonists act in the first place: nihilism does not necessarily lead to passivism. This noir philosophy is akin to that of Camus, which is also colored by alienation and disorientation. The positions of good and evil, or love and hatred, are very much obscured. Therefore, the noir genre depicts a specific psycho-physical state of an entire epoch, captured and lost in the darkness of existence.http://docs.godisnjakpbf.com/drive/s/NUZ4mPtQQgeRoR6O3FkkDnelVLVmbJfilm noirnihilismcamus’s theatrenoir philosophyhopelessnessbuzzati’s desert |
spellingShingle | Stefan Sinanović Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима Godišnjak film noir nihilism camus’s theatre noir philosophy hopelessness buzzati’s desert |
title | Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима |
title_full | Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима |
title_fullStr | Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима |
title_full_unstemmed | Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима |
title_short | Епистемологија изгубљености: одређене духовне вертикале у америчким noir филмовима |
title_sort | епистемологија изгубљености одређене духовне вертикале у америчким noir филмовима |
topic | film noir nihilism camus’s theatre noir philosophy hopelessness buzzati’s desert |
url | http://docs.godisnjakpbf.com/drive/s/NUZ4mPtQQgeRoR6O3FkkDnelVLVmbJ |
work_keys_str_mv | AT stefansinanovic epistemologiǰaizgublenostiodređeneduhovnevertikaleuameričkimnoirfilmovima |