“Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States
The food sovereignty movement initiated in 1996 by a transnational organization of peasants, La Via Campesina, representing 148 organizations from 69 countries, became central to self-determination and decolonial mobilization embodied by Indigenous peoples throughout the world. Utilizing the framewo...
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Format: | Article |
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MDPI AG
2016-07-01
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Series: | Humanities |
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Online Access: | http://www.mdpi.com/2076-0787/5/3/57 |
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author | Charlotte Coté |
author_facet | Charlotte Coté |
author_sort | Charlotte Coté |
collection | DOAJ |
description | The food sovereignty movement initiated in 1996 by a transnational organization of peasants, La Via Campesina, representing 148 organizations from 69 countries, became central to self-determination and decolonial mobilization embodied by Indigenous peoples throughout the world. Utilizing the framework of decolonization and sustainable self-determination, this article analyzes the concept of food sovereignty to articulate an understanding of its potential for action in revitalizing Indigenous food practices and ecological knowledge in the United States and Canada. The food sovereignty movement challenged the hegemony of the globalized, neoliberal, industrial, capital-intensive, corporate-led model of agriculture that created destructive economic policies that marginalized small-scale farmers, removed them from their land, and forced them into the global market economy as wage laborers. Framed within a larger rights discourse, the food sovereignty movement called for the right of all peoples to healthy and culturally appropriate food and the right to define their own food and agricultural systems. “Indigenizing” food sovereignty moves beyond a rights based discourse by emphasizing the cultural responsibilities and relationships Indigenous peoples have with their environment and the efforts being made by Indigenous communities to restore these relationships through the revitalization of Indigenous foods and ecological knowledge systems as they assert control over their own foods and practices. |
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format | Article |
id | doaj.art-53527844bc734feaa6dc71db9924c9c3 |
institution | Directory Open Access Journal |
issn | 2076-0787 |
language | English |
last_indexed | 2024-12-13T05:46:13Z |
publishDate | 2016-07-01 |
publisher | MDPI AG |
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series | Humanities |
spelling | doaj.art-53527844bc734feaa6dc71db9924c9c32022-12-21T23:57:40ZengMDPI AGHumanities2076-07872016-07-01535710.3390/h5030057h5030057“Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United StatesCharlotte Coté0Department of American Indian Studies, University of Washington, Seattle, WA 98195, USAThe food sovereignty movement initiated in 1996 by a transnational organization of peasants, La Via Campesina, representing 148 organizations from 69 countries, became central to self-determination and decolonial mobilization embodied by Indigenous peoples throughout the world. Utilizing the framework of decolonization and sustainable self-determination, this article analyzes the concept of food sovereignty to articulate an understanding of its potential for action in revitalizing Indigenous food practices and ecological knowledge in the United States and Canada. The food sovereignty movement challenged the hegemony of the globalized, neoliberal, industrial, capital-intensive, corporate-led model of agriculture that created destructive economic policies that marginalized small-scale farmers, removed them from their land, and forced them into the global market economy as wage laborers. Framed within a larger rights discourse, the food sovereignty movement called for the right of all peoples to healthy and culturally appropriate food and the right to define their own food and agricultural systems. “Indigenizing” food sovereignty moves beyond a rights based discourse by emphasizing the cultural responsibilities and relationships Indigenous peoples have with their environment and the efforts being made by Indigenous communities to restore these relationships through the revitalization of Indigenous foods and ecological knowledge systems as they assert control over their own foods and practices.http://www.mdpi.com/2076-0787/5/3/57Indigenousdecolonizationfood sovereigntysustainable self-determinationcolonizationglobalizationecological knowledgecolonialism |
spellingShingle | Charlotte Coté “Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States Humanities Indigenous decolonization food sovereignty sustainable self-determination colonization globalization ecological knowledge colonialism |
title | “Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States |
title_full | “Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States |
title_fullStr | “Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States |
title_full_unstemmed | “Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States |
title_short | “Indigenizing” Food Sovereignty. Revitalizing Indigenous Food Practices and Ecological Knowledges in Canada and the United States |
title_sort | indigenizing food sovereignty revitalizing indigenous food practices and ecological knowledges in canada and the united states |
topic | Indigenous decolonization food sovereignty sustainable self-determination colonization globalization ecological knowledge colonialism |
url | http://www.mdpi.com/2076-0787/5/3/57 |
work_keys_str_mv | AT charlottecote indigenizingfoodsovereigntyrevitalizingindigenousfoodpracticesandecologicalknowledgesincanadaandtheunitedstates |